The official program of the National Fascist Party, adopted November 7-10, 1921, at the Fasci di Combattimento’s Third Congress in Rome

Two years after the Fasci di Combattimento’s publication of the official manifesto of the fascist movement, in Milan’s Via Paolo da Cannobbio in 1919, the organization met again in Rome to adopt a new, revised program. What precipitated this change of course was a serious factional rift within the fascist movement, with Mussolini and the labor-oriented syndicalist wing on the one side, and the more conservative, integral-nationalist squadristi of Italo Balbo and Dino Grandi locking horns with them on the other. While not anti-syndicalist themselves, Balbo and Grandi were resolutely anti-socialist, rejecting Mussolini’s attempts to offer an olive branch to the Socialist Party and the General Confederation of Labor. Instead Balbo and Grandi directed their syndicalist labor organization (and the violent raids of their Blackshirt squadrons) towards advancing the interests of agrarian land-owners, a tactical choice that, while it may have distressed those fascists with national-syndicalist roots, nonetheless precipitated a dramatic nation-wide expansion in growth and support for the movement. To resolve these tensions, and to give the growing movement a more sound organizational footing, the fascists convened their third congress in early November 1921, drafting the following political program and officially founding the National Fascist Party as the new political replacement for the Fasci di Combattimento.

BASES

Fascism has now become a political party in order to tighten its discipline and clarify its “creed.”

The Nation is not simply a sum of individual beings, nor is it an instrumentality of parties for attaining their own goals. It is rather an organism made up of an endless series of generations whose individual members are but transient elements. It is the supreme synthesis of the material and immaterial values of the race. 

The State is the juridical incarnation of the Nation. Political institutions are effective instrumentalities to the extent that national values find expression and security therein. 

The autonomous values of the individual and those that are common to most individuals – expressed through such organized collective personalities as families, towns, corporations, etc. – are to be promoted, developed, and defended, but always within the context of the Nation, to which they occupy a subordinate place. 

The National Fascist Party declares that at this moment in history the dominant form of social organization in the world is national society; and the essential law of life in the world is not the consolidation of different societies into one single, immense society called “Humanity,” as internationalist-minded theoreticians believe, but is rather a fruitful and, let us hope, peaceful competition among different national societies. 

THE STATE

The State should be reduced to its essential function of preserving the political and juridical order. 

The State must grant legal powers and responsibility to a variety of Associations, and must also confer upon such professional and economic corporations the right to elect representatives to the National Technical Councils. 

Consequently, the powers and functions that now appertain to Parliament must be restricted. Problems that concern the individual as a citizen of the State, and concern the State as the organism for achieving and defending the supreme national interests, fall within the competence of Parliament; but problems that affect various kinds of activity by individuals in their role as producers lie within the competence of the National Technical Councils. 

The State is sovereign. Such sovereignty cannot and must not be infringed or diminished by the Church, and the latter, for its part, must be guaranteed the broadest freedom in the exercise of its spiritual mission. 

With respect to the specific form of political institutions, the National Fascist Party subordinates its own attitude to the moral and material interests of the Nation as understood in all aspects of its historic destiny.  Continue reading →