A 1926 defense of women’s role in political life, by Austrian National Socialist activist Rita Marholz

On 25 November 1920, in a speech before the Czechoslovakian parliament, German National Socialist Workers’ Party (Deutsche Nationalsozialistische Arbeiterpartei, DNSAP) deputy Rudolf Jung declared, in response to an accusation of sexist conduct from a political opponent: “I would therefore like to explicitly state here that it was in no way my intention, as is evident from the full meaning of my speech, to insult women in general or any of the women here, or to suggest that I do not consider them to be equal. On the contrary. The turn of phrase which I chose was intended to give credit to the lady who spoke before me, not so much as a woman, but as an orator…. This should be self-evident to anyone who knows my party’s position on the question of women.” The “party position” Jung was referring to was section (h)2. of the DNSAP programme, which explicitly demanded “legal and political equality for women and further advancement of the Marriage Law.” This position set the DNSAP somewhat apart from its younger ‘brother-party’ (the NSDAP) across the border in Munich, whose programme offered no real stance on women’s issues beyond a mention of health care for mothers, and whose political culture was more overtly militant, masculine, and ‘conservative’ in nature; although the official position of the NSDAP on women was somewhat more complex than it is often given credit for, it was undeniably less progressive in regards to the ‘Frauenfrage’ (‘woman question’) than the older National Socialist parties in Austria and the Sudetenland. The original German Workers’ Party in Austria (Deutschen Arbeiterpartei in Österreich, DAPÖ), out of which the DNSAP had been reorganized following the end of the First World War, had featured women activists among its ranks from its first beginnings in 1904, and the DNSAP regularly ran women members as candidates in elections after the introduction of women’s suffrage in 1918, with a number even going on to win and to represent the party in municipal and provincial councils. This aspect of the DNSAP’s organizational culture was one of several challenged by the ascent of Adolf Hitler and the NSDAP in the early 1920s, particularly after the older National Socialist parties in Austria, Czechoslovakia, and Poland officially acknowledged Hitler as the supreme Führer of the NS movement in 1922 and subsequently came under increasing pressure to accept political directives issued from the more ‘rightist’ Hitler-party in Munich. The article translated below, written by activist Rita Marholz in 1926 and published in the Deutsche Arbeiter-Presse (the central party-organ of the Austrian DNSAP), presents a favorable perspective on the idea of women as National Socialist political activists. Marholz’s article can be seen as a defense of the more ‘traditional’ National Socialist perspective towards women – characterized by support for female equality and for women’s untrammeled participation in political life – in the face of the challenge posed by rising conservative elements among the movement. It is notable also for its ‘pro-worker’ language, such as its positive references to “proletarians” and to Social-Democratic politicians, a not uncommon characteristic of DNSAP publications. 

Woman as National Socialist
By Rita Marholz
First published 2 October, 1926¹ in DNSAP newspaper
Deutsche Arbeiter-Presse vol. 18, no.36

Women in political life! It sounds new, and yet it really isn’t. Only the historically illiterate or disinterested person who reads nothing and who never thinks holds the view that such a thing in our day would be an innovation. Even if women were not always in the foreground of political events, they have nonetheless often had considerable direct and indirect influence upon leading minds in politics, upon statesmen, kings, and high-ranking military officials. From the Greek Aspasia and the Byzantine Empresses, to the great English Queen and the Russian Tsarinas; from the mighty Marquise Pompadour and the Prussian Queen who went to plead with the Corsican conqueror for the oppressed Fatherland, to the national and municipal councilwomen of today; the one and the same path leads to the same exact goal: the exercise of political power, political influence, and political ambition. Yet motives were just as varied as methods and fields of activity. Elizabeth of England reigned as a true regent, borne along in all constitutional decisions by the spirit of her father, Henry VIII – i.e. by an audaciously masculine spirit – while the scepter of Catherine de’ Medici was guided by cruelty and bloodlust, especially towards her principal enemies, the Huguenots. Maria Theresa governed, which means she established reforms, waged wars with her royal neighbor, and involved herself in all of the important affairs of state alongside her chancellor and councillors. The Tsarina forged alliances; Queen Louise stood at the head of the German war party, wishing to see Prussia’s freedom secured by defending it with the sword. The refined but scheming spirit of the Pompadour wove the threads of French politics, though not for the benefit of the Bourbons and the French Volk, and it remains open to discussion how great her indirect share in the ensuing atrocities of the Revolution may have been, for as the mistress of the royal libertine she dominated him in the most unfavorable manner, both personally and politically; moreover, she squandered a great deal of money on her external people. Countess Dubarry, the “best friend” of Louis XV, unfortunately arrived too late… By contrast, the influence of the noble hetaira² Aspasia on that renowned statesman of ancient Greece, Pericles, was the most advantageous imaginable. Thaïs, the lover of Alexander of Macedonia, appears to have influenced him in a heroic fashion. Antiquity recognizes both these female figures as heroines of the spirit, appropriate to the greatness of the ancient world. All of these women, as with men, practiced politics from different perspectives, dependent upon the circumstances necessitated by their country at the time. But for many, personal vanity and the pursuit of power played the greatest part in the influence which they enjoyed in political life, particularly when it came to imposing their opinions upon an influential statesman or king. Whether consort or courtesan – feminine beauty and devilry triumphed in particular cases, often enough to the ruin of a nation, a royal family, an individual man, etc. Empress Eugenie of France and Carlota of Mexico constitute striking world-historical examples of what one should not do in politics, in order not to invoke catastrophes of monstrous proportions. – A thirst for power and excessive ambition, these evil mainsprings of their actions led to a bitter end, including for themselves. Continue reading →