Hitler in Salzburg

Posted by Bogumil

A rare, early speech by Adolf Hitler, delivered on 7 August 1920 to the 2nd Inter-State Representatives’ Conference of the National Socialists of Greater Germany in Salzburg, Austria

Over 7-8 August 1920, representatives from the National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP), the German Socialist Party (Deutschsozialistische Partei, DSP), and the Czech, Polish, and Austrian branches of the German National Socialist Workers’ Party (Deutsche Nationalsozialistische Arbeiterpartei, DNSAP) gathered together in Salzburg, Austria for the 2nd Inter-State Representatives’ Conference of the National Socialists of Greater Germany. Among the various attendees who met in Salzburg to discuss tactical questions and points of theory was a certain delegate of the NSDAP who, at the time, was still largely unknown outside völkisch circles in Munich: a rabble-rousing young orator and propagandist named Adolf Hitler. Hitler’s appearance at the Salzburg Conference would turn out to be an important moment in the history of his career. The speech he delivered to the assembled representatives made a significant impression upon those present, leading to Hitler’s statements being mentioned in the DNSAP party press and also to the DNSAP leadership extending him an eager invitation (which he accepted) to undertake a speaking tour of Austria in support of the party’s upcoming electoral campaign. There is even a story (possibly a piece of hagiographical propaganda) that, upon the speech’s conclusion, Czechoslovakian DNSAP delegate Rudolf Jung turned to his secretary and declared: “One day he will be our greatest.” Regardless of the veracity of Jung’s reaction, the reaction of the broader National Socialist movement was certainly enthusiastic, and following the conference’s conclusion DNSAP branches across Austria clamored for a visit of their own from Hitler, evidence of a growing international recognition of his talents and of an influence which was beginning to extend beyond the confines of Munich’s beer-halls. Hitler’s speech at Salzburg thus arguably marks the first beginnings of the Führer myth, in which Hitler was to be gradually elevated from the movement’s evangelistic ‘drummer’ to the role of overarching Leader – first of the cross-border National Socialist movement, then ultimately of every member of the German Volk wherever they might reside. The speech was considered significant enough that a transcript of it was preserved by attendees and survives to this day within the German Bundesarchiv in Berlin, although unfortunately it is in terrible condition, barely legible in some areas due to faded type. My translation of Hitler’s Salzburg speech – the only complete translation in English, so far as I’m aware – has been made from historian Eberhard Jäckel’s reconstruction of the transcript. Jäckel put a considerable amount of effort into locating National Socialist newspaper articles and historical works which mentioned the Salzburg Conference, using their quotations from Hitler to reconstruct those portions of the text which are virtually unreadable in the original transcript. Some words were unfortunately still indecipherable (these have been marked [illegible] in my translation), but for the most part the speech is otherwise now available in full. Considering the sorry state of the original transcript, Jäckel’s work deserves commendation – I would not have been able to make a translation of the speech without it.

Speech to the 2nd Inter-State Representatives’ Conference of the National Socialists of Greater Germany
By Adolf Hitler
Delivered 7 August 1920 in Salzburg, Austria

NS_Swastika

Dear folk-comrades! [Liebe Volksgenossen und Volksgenossinnen!]

I am almost ashamed that only today, after so many years, has that same movement which began in German-Austria as early as 1904 begun to gain a foothold in the German Reich.¹ And it is tragic that only the great misfortune which has befallen us was able to demonstrate to our Volk that they must above all forsake personal interests, that the class conflict which differentiates only between proletarians and non-proletarians must come to an end, and that ultimately a distinction must someday be made between folk-comrades who produce honestly, and the drones and scoundrels.² (Applause). The collapse had to come first, and it did not occur because seven, eight, or nine Jews made a revolution for us, it came because we were genuinely morally indolent inside, because we had forgotten and forsaken the numerous principles which a Volk must acknowledge if it wishes to achieve self-determination for itself at all. We have enveloped ourselves in class arrogance on the one hand and in class-conscious proletarian conceit on the other, and we have forgotten that there is no difference between physical and intellectual workers, that together we must [illegible] the state or thereby bring it to ruin. We have also forgotten that such a state must possess moral foundations, and that it is lunacy when in such a state, at the very moment in which thousands of folk-comrades are being forcibly bled to death, others are merely giving money to the state at interest and doing nothing but trading with the [illegible]. We have forgotten that it should have been a social and a moral duty – in a situation where thousands of others were making sacrifices for the highest good; where families at home were enduring hardship, sorrow, and poverty; where unscrupulous, sordid fellows were running rampant among this [illegible] Volk and ignoring the fact that a Volk which is not national ultimately pronounces the death sentence upon itself – to keep clear in our minds that there can be only one goal, to be national, or else to perish in the maelstrom of internationalism. (Applause). And we have forgotten a further truth, that a Volk can and should be led only by its folk-comrades. We have forsaken the fundamental law and fundamental truth of [illegible] that only he who is a [illegible]³ can be a citizen of the state, and that it is madness to introduce foreign races into the [illegible] citizenship rights and eventually to entrust to them the entire [illegible] and to place the leadership of the Volk into their hands. As a result, what had to happen happened – we collapsed. And out of that collapse came disillusionment. Then came the pressure of the Entente, which day by day weighs more and more heavily upon the German Volk, and which increasingly sparks the conviction that the provision of relief through small measures, via minor reforms, is no longer productive. The system of the bourgeoisie and the system of the proletariat have outlived themselves, and that is how our party was born. We should not reproach one another, for the same thinking and the same hardship caused the same movement to arise at all ends of the Reich. Naturally we were independent of one another. Hence nobody in Düsseldorf even realized that things were also the same with us, and Munich did not realize that it was also thus in Kiel; and this road to a solution which we have found is proof that our programmes, although they arose independently from one another, ultimately say the same thing. Continue reading →

The Salzburg Conference and the National Socialist Party of the German Volk

Posted by Bogumil

National Socialism across borders: the programme and proceedings of the 2nd Inter-State Representatives’ Conference of the National Socialists of Greater Germany, held in Salzburg, Austria over 7-8 August 1920

In 1904 the German Workers’ Party in Austria (Deutsche Arbeiterpartei in Österreich, DAPÖ) was founded in Trautenau, Bohemia, by representatives from Austria-Hungary’s various ethnic-German trade-unions and workers’ associations. In May 1918, as part of a general post-War restructuring, the members of the DAPÖ voted to adopt a new name for their organization: the German National Socialist Workers’ Party (Deutsche Nationalsozialistische Arbeiterpartei, DNSAP). When in November 1918 the Treaty of St. Germain awarded the territories of the Sudetenland to Czechoslovakia and Austrian Silesia to Poland, the DNSAP consequently found itself divided into three separate national branches; in an effort to keep the party unified and coordinated under these new circumstances, the first ‘Inter-State Representatives’ Conference of the National Socialists of Greater Germany’ was held by the DNSAP in December 1919 in Vienna, with delegates attending from party branches across Austria, Poland, and Czechoslovakia. The following year the 2nd Inter-State Congress was held in Salzburg, Austria, over 7-8 August, with this meeting in particular proving to be a significant event in the early history of National Socialism. The DNSAP in 1919 had established contact with two nascent political parties in the German Republic: the German Socialist Party (Deutschsozialistische Partei, DSP), most active in northern Germany, and the Munich-based National Socialist German Workers’ Party (Nationalsozialistische Deutsche Arbeiterpartei, NSDAP). Although neither group had attended the first Inter-State Congress, both were acknowledged by the DNSAP as National Socialist “brother-parties” and both dispatched formal delegations to the 2nd Congress in Salzburg, where unity was the central topic of conversation. Delegates at Salzburg voted to establish an ‘Inter-State Chancellery’ in Vienna to act as a liaison organization between them, and it was further agreed that the five brother-parties would unite as constituent parts of a single cross-border association, the National Socialist Party of the German Volk (Nationalsozialistischen Partei des deutschen Volkes, NSPDV), in which they would maintain their own programmes and independence while being subordinated to the broader programme of the NSPDV – the eventual aim being formal unification as a single party in a united Greater Germany. To that end, DSP and NSDAP delegates also agreed to divide Germany into respective ‘spheres of influence’ as a prelude to their own unification at the DSP’s upcoming party conference. Although made with great enthusiasm and pursued vigorously by National Socialists in their relations with one another over the next few years, these decisions ultimately proved ineffective. A young and still largely unknown delegate at Salzburg named Adolf Hitler would, through his eventual ascension to the NSDAP leadership, ultimately be their undoing, jettisoning the concepts of consensus-based leadership and merger-as-equals in favor of subordination to the NSDAP and centralized diktat from Munich. The five documents translated below, consisting of articles and reports by National Socialists describing the discussions at Salzburg and the programme of the NSPDV, provide an insight into this early period of ‘inter-state’ National Socialism, when the movement had a more democratic caste and when its leading figures were labor activists from Austria and the Sudetenland, rather than Hitler and his supporters.

The Salzburg Conference in Overview
The Deutsche Arbeiter-Presse of 14 August, 1920.

NS_Swastika

The article below first appeared in the Deutsche Arbeiter-Presse, the central party-organ of the Austrian DNSAP, on 14 August 1920. It provides a thorough synopsis of the events of the Salzburg Conference, its various attendees, and the topics discussed and voted upon by the conference’s delegates, and thus serves as an excellent introductory overview of the conference and of its significance to the early National Socialist movement. Although the article is unsigned, it is nonetheless probable that Dr. Walter Riehl, the chairman of the Austrian DNSAP at the time, was responsible for its authorship – Riehl was also the editor of the Deutsche Arbeiter-Presse and so would have been behind many of the newspaper’s editorials and unsigned pieces. Furthermore, the article was translated from Dr. Alexander Schilling’s biography of Dr. Walter Riehl (Dr. Walter Riehl und die Geschichte des Nationalsozialismus, 1933), which reproduces a significant number of Riehl’s articles from the course of his long political career. (Schilling, incidentally, was also a longstanding National Socialist, and he attended the Salzburg Conference as a delegate for the DNSAP branch in Bielitz, Poland). The article is particularly notable for its mentions of Hitler, probably the first references to the future Führer within the National Socialist press outside Germany. – Bogumil

The Greater German Representatives’ Conference of all National Socialists in Salzburg.

It cannot be denied that we awaited today’s conference, to which völkisch-socialists from across the Reich were invited for the first time, with great trepidation. To our great joy, to the jubilant enthusiasm of the old National Socialists from the German Sudetenland and of we German-Austrians, the conference not only brought us the reconciliation of two larger groups within the German Reich which had previously stood in opposition to one another (the German Socialist Party – headquartered in Hanover; and the National Socialist German Workers’ Party – headquartered in Munich),¹ but also the long-awaited goal, the merger of our groups and of the new Reich-German groups to form the

National Socialist Party of Greater Germany.²

The conference enjoyed excellent attendance, not only from the German-Austrians, who by exercising their full rights of representation sent 180 representatives from all local groups, including almost every member of the party-leadership – party-chairman and Landtag deputy Dr. Riehl;³ the Salzburg Landtag deputies Prodinger⁴ and Wagner;⁵ Ertl, the chairman of the Trade-Union of German Railwaymen;⁶ Gattermayer, chairman of the Trade-Union Council;⁷ Schulz, vice-chairman of the German Postal Workers’ Union;⁸ Legmann, director of the district DHV;⁹ Heiduk, chairman of the Reich Association of German Working Youth and paymaster of the national party-leadership¹⁰ – but also representatives from abroad. This time, the German National Socialists of Czechoslovakia sent not only our revered theoretician, Prague parliamentary deputy Ing. Rudolf Jung,¹¹ as at previous conferences, but also the first chairman of the National Socialists of Czechoslovakia, deputy Hans Knirsch,¹² editor Dr. Schilling,¹³ and the chairman of the German-Bohemian provincial party-leadership, Galle,¹⁴ as well as Bornemann from Znaim,¹⁵ all of whom were sorely missed at the last conference. For the German Socialist Party (headquartered in Hanover), Ing. Brunner (Düsseldorf)¹⁶ and Dr. Runge (Leipzig)¹⁷ appeared, as well as five other representatives of this tendency, which is located chiefly in the north of Germany. Exceptionally numerous were the delegates from the second group, which has sought its adherents primarily in Bavaria, Württemberg, and Baden: the National Socialist German Workers’ Party. This was represented by its first chairman, the metalworker Drexler from Munich, and by its outstanding popular Munich agitator, Adolf Hitler. Altogether the Inter-State Conference was attended by 235 authorized representatives. About a hundred external guests turned out, among them a member of the German National Assembly, National Councillor Geisler from Berlin,¹⁸ and a representative of the Greater German Freedom Party in Berlin,¹⁹ as well as representatives from Reich-German newspapers and from German newspapers in the successor states²⁰ and in German-Austria.

Continue reading →

Merry Christmas for 2022!

Posted by Bogumil

And a Happy New Year from ARPLAN

For Christmas this year ARPLAN presents two brief articles from 1930s Germany, each exploring the celebration of Christmas from a Germanic, völkisch-socialist perspective. The first is a 1935 piece by Jakob Wilhelm Hauer, an academic Indologist and religious expert and the leader of the ‘neopagan’ German Faith Movement (Deutsche Glaubenbewegung, DGB). The second is an earlier, 1930 essay by Alfons Hitzler, a former brewer and industrial worker and the NSDAP Kreisleiter for Plauen, Saxony. In each article the author describes certain ceremonial aspects of the German celebration of Christmas – the Christmas tree, the lighting of candles, the veneration of the ‘child of light’ – with quiet reverence, tying them back not so much to the Christian religious doctrine which they ostensibly represent, but rather to key facets of the Germanic racial tradition and the “German soul.” Despite their authorship, neither article is overtly anti-Christian in tone. Hauer’s DGB was a federation of various paganist and Nordicist organizations, ‘German-believing’ communities (deutschgläubige Gemeinden), and ‘freethinking’ Protestant groups, with their overarching concern being that certain key features of Christian theology and religious practice (most particularly that of the figure of Christ) be divested of their ‘Eastern-Semitic’ character and reincorporated instead into a new faith tradition more suitable to German blood, spirit, and soul; this aspect of the Faith Movement worldview is reflected in the conclusion of Hauer’s article, where the author promises the “deepening” of the celebration of Christmas rather than “the naked renunciation of Christian tradition.” Alfons Hitzler is a somewhat more obscure figure than Hauer, and although his article is more overt in its defense of mainstream Christianity (he specifically criticizes the “anti-Christian preaching” of Social-Democracy), Hitzler did have “Gottgläubige” inclinations – a term used in National Socialist and völkisch circles to describe those who rejected Germany’s established religious denominations without rejecting a general belief in God, Christ, or in some other form of ‘higher power’. Like Hauer, Hitzler also seems to advocate a Christmas celebration oriented around the German Volk rather than any higher concern for humanity’s salvation, a position which places him among the ranks of the more religiously radical segments of the NSDAP. I hope that readers enjoy these articles, and that you all enjoy a safe and happy Christmas season.

Christmas – Yulefest
By Jakob Wilhelm Hauer
Published 21 December, 1935 in
völkisch newspaper Reichswart,¹ vol. 16, no.51

Christmas – Yulefest has a special place in the cycle of the year. Yule-solstice, that ancient Indo-Germanic celebration of the victory of light, of the birth of the young sun-god and the new year, requires a ceremony outdoors in the forest or on a quiet hill, where the deep winter night surrounds us or where the soul expands under the tree of light that is the starry sky. It makes sense to decorate with lights a fir tree, one perhaps covered deeply in snow, as a worldly-human response to the shimmering of the eternal stars. Currents of cosmic connectedness pervade our soul. And when we see the solstice fires flaring up over upon the neighboring heights, greeting ours throughout the night, we know that we are one with all of those celebrating among the Volk, and with those kindled hearts who have borne the light of the High Spirit and the love for Volk and German territory through the millennia of our Teutonic-German history. The German youth movement has discovered anew such a ‘Christmas’ [‘Weihnacht’] and has learned these celebrations out of a sense of deep emotion for such realities. These celebrations are among the most treasured memories of our lives. Today they should be the common property of all those who set out to search for something new. But such celebrations outdoors are only for the young, and for a few steadfast old ones. Continue reading →

The Second Danger: A Warning from the Fatherland Front

Posted by Bogumil

Fatherland Front propaganda writer Dr. Edwin Rollett’s “wake-up call” to Austrians on the “second danger” to their homeland: National Socialism

On 19 June, 1933, the ‘National Socialist German Workers’ Party – Hitler-Movement’ (Nationalsozialistische Deutsche Arbeiterpartei – Hitlerbewegung, NSDAP-HB) was banned by the Austrian state. This measure was hardly a bolt from the blue – the Hitlerians had long been strident, aggressive enemies of Chancellor Engelbert Dollfuss’s own Christian-Social Party, and the threat they posed to the Chancellor’s government was compounded not only by their penchant for violent radicalism and their stated goal of undoing Austria’s sovereignty, but also by the fact that they were being supported in their endeavors by the resources of Adolf Hitler’s administration across the German-Austrian border. Attempts had been made to entice the Austrian National Socialists into joining Dollfuss’s government prior to the ban, and attempts to do so would be made again afterwards – but for the most part the Hitlerians remained enemies of the Austrian state, with their enmity soon giving way to an escalating wave of underground activism and terror attacks which led, in July 1934, to a failed putsch and to Dollfuss’s inadvertent murder. Prior to his assassination, Dollfuss had begun the process of shoring up the position of his ‘patriotic’ government, not only by banning certain parties (including the Social-Democrats and the Communists), but also by laying the foundations for an emerging ‘Austro-Fascist’ state through the promulgation of a new, corporatist constitution, and through the founding of a mass movement which would serve as a unifying vehicle for cohesive political rule: the Fatherland Front (Väterlandische Front). The Front was more a coalition of various different right-wing forces than it was a totalitarian mass party, and as such its ideology and direction were not always clear. To help the Front clarify its positions to the Austrian masses a propaganda bureau had been established alongside it: the Österreichischer Heimatdienst. One of the key concerns of the Heimatdienst was combating the influence and propaganda of the National Socialists, who – as the most prominent remaining advocates of Anschluss – still held a considerable degree of popularity among Austria’s population in spite of their ban. The pamphlet translated below, The Second Danger: A Wake-Up Call to All Austrians, was written by Christian-Social journalist and literary critic Edwin Rollett for the Heimatdienst sometime between 1933 and 1936 (the actual pamphlet is undated; most online sources give the publication date as 1936, but a few place it as early as 1933). Emphasizing National Socialism’s hypocrisy and ‘Marxist’-style radicalism in particular, The Second Danger provides a fairly typical example of the kinds of arguments which the Austro-Fascists employed in their efforts to dissuade the Austrian public from abandoning their Austrian homeland to the cause of the National Socialists. Along with the translation, the layout of the pamphlet has been reproduced here as closely as possible, including the accompanying illustrations and the publisher’s ‘dramatic’ spacing choices.

THE SECOND DANGER:
A WAKE-UP CALL TO ALL AUSTRIANS
An undated propaganda pamphlet by Dr. Edwin Rollett
Published by the Heimatdienst, propaganda bureau of the Fatherland Front

The Old Enemy and the New Danger.

Austria is presently in the process of liberating itself, with tremendous effort, from the murderous grip of Marxism.

Already we can feel the enemy’s muscle tension subsiding and the bonds loosening. Already we are breathing more freely and are readying one last, mighty release of strength which will free us forever from the wrecker of our homeland.

Yet the secular adversary of Western culture, the sworn enemy of social order and genuine liberty, still exists, the two-headed dragon is not yet lying dead upon the ground; it is still spitting poison and bile from its wide-flung jaws, is still menacingly raising its paws for a treacherous blow – and already we are being threatened from behind by a new danger.

This second great danger for our Austrian homeland is called:

National Socialism!

In its homeland, in the German Reich, National Socialism has undoubtedly accomplished a historic mission. Albeit with means and methods which we Austrians are not entirely sympathetic to, for they are far too reminiscent of the means and methods of the firm of Lenin, Stalin, & Co. Continue reading →