Beating the National-Fascists (at their Own Game)

Advice from the Comintern to the Communist Party of Germany on winning back the masses radicalized by the ‘national-fascism’ of the NSDAP

The article below is essentially a companion piece to the Communist Party of Germany’s (KPD) August 1930 Programmatic Statement for the National and Social Liberation of the German People. The ‘Programmatic Statement’ represented an attempt by the KPD to seriously grapple with the rising popularity of the National Socialist German Workers’ Party (NSDAP), born from recognition of the fact that nationalist sentiment (particularly aggrievement over the Young Plan and Versailles Peace Treaty) appeared to be a genuine motivational factor even among much of the proletariat, and that the social-revolutionary posturing of the NSDAP was being taken seriously by the masses even if to Marxists it appeared patently unconvincing. The new programme, and the general political line which it ushered in, was thus intended to “take the wind out of the nationalist propaganda of the Nazis” by beating the “fascists” at their own game, adopting certain tropes and terminology from the nationalist camp and repurposing them to demonstrate how it was in fact only German Communism which could truly bring both national and social liberation to the German people. The translated piece below – a draft letter to the KPD produced by the Political Secretariat of the Communist International in July 1930 – shows some of the genesis behind the 1930 programme, written as it was a month before the new programme was first launched within the pages of KPD daily Die Rote Fahne. The draft letter consists of analysis and advice from the Comintern to the KPD, outlining the reasons behind the growing success of “national-fascism” and recommending that a new programme be produced to better equip the Communists to compete against the NSDAP in the upcoming Reichstag elections. The exact authorship of both documents is somewhat unclear. Typically the 1930 programme is ascribed either to the KPD’s principal theorist, Heinz Neumann, or to Party-leader Ernst Thälmann. Historian Martin Mevius, however, asserts that it was actually the work of Comintern functionaries Dmitry Manuilsky, Wilhelm Knorin, and Otto Kuusinen (all working under Stalin’s direction), and that it “had to be sold to the German party leadership,” who initially were not very enthusiastic. The existence of the ‘precursor’ document I have translated here probably gives credence to Mevius’s claim that the programme originated in the Comintern. Whatever its provenance, the ‘National and Social’ programme grew to be a central component of the KPD’s political work over the the following years, and its “foresight” and “historic significance” were still being acclaimed decades later by Communists in East Germany.

Draft Letter to the KPD Leadership
On the National Liberation of the Working People against “National Fascism”:
A Perspective on the Reichstag Elections
Drafted by the Political Secretariat of the Communist International
28 July, 1930

Moscow.
6 Ex/Bö.
28.07.1930

Confidential.

On the Question of the Struggle against National-Fascism in Germany.1

To the Central Committee of the KPD.

Valued Comrades!

Within Germany, the grave political and organizational successes which fascism (the National Socialists) has made over the course of the last year present us with the problem of how to fight against this new weapon of the bourgeoisie in all its magnitude. The example of Saxony2 and of other areas demonstrates that fascism has been successful at winning over the broad masses, proletarians among them, who could and should have been captured by our work so far, and that our Party has not yet discovered all the methods required for the fight against national-fascism.

Fascism’s rapid rise is the result of the economic crisis in Germany, a crisis deeply intensified when coupled with the Young Plan, which plunges small commodity-producers and entrepreneurs into ruin, makes millions of proletarians unemployed, depresses the living standards of those workers still in the factories (wage cuts), and imposes new taxes, new tariffs, and other evils upon the broadest masses of the working people (including white-collar employees, small businessmen, artisans, small farmers, etc.).

The broadest masses of the petite-bourgeoisie and the backwards strata among the proletariat, who no longer wish to go on living in the old manner, are leaving the ranks of the old bourgeois parties – particularly the German National People’s Party,3 and in some cases also, the Social-Democrats – and are streaming into the fascist camp, because fascism promises a radical, “revolutionary” way out of the present situation. That the national-fascists are able to lure the masses through radical slogans is evidence of the profound unrest occurring within these masses, is evidence for their radicalization. Continue reading

Monthly Fragebogen: The National Socialist political breakthrough

While visiting friends in the Wurtemburg countryside, nationalist writer Ernst von Salomon is treated to a grass-roots view of the NSDAP’s 1930 electoral triumph

In this month’s excerpt from his post-WWII best-seller Der Fragebogen, conservative-revolutionary writer Ernst von Salomon recounts his experience in Wurtemberg of the infamous German Reichstag elections of September 1930. In the previous elections of 1928 the National Socialists had won a mere 12 seats; the sudden explosive growth of the NSDAP to 107 seats a mere two years later was a triumphal shock for both the Party and for Germany, representing the dramatic political changes which had beset the country over such a short expanse of time, particularly since the onset of the Great Depression in October 1929. von Salomon’s description of the peasant regions of Swabia provide a lively account of this transformed German countryside in this period: a countryside which “was, beyond any question of doubt, National-Socialist”; a countryside where elderly women, Church-goers, and peasant girls had already begun using the ‘Hitler-greeting’ in recognition of their shared adoption of völkisch-socialist values. The political landslide of 1930, in von Salomon’s account, is thus unsurprising, a reflection of the successful permeation and normalization of National Socialist ideology into day-to-day German life at the local level.

It was during the summer of 1930, when Berlin was first beginning to feel the effects of what happened on October 23rd, 1929, that I went for a few weeks to Calw, a small, South German town in Wurtemberg, to visit the painter Rudolf Schlichter. I had read thoroughly the works of Hermann Hesse, who was also born in Calw, and the exactness of his descriptions allowed me to recognise many details of the place with great delight. The most fortunate province of Germany, solid, hard-working, industrious, middle-class Wurtemberg, was reflected in the good city of Calw as in a convex glass. The little district capital, situated in the smiling valley of the Nagold, struck me as a very picture of comely arrangement. A little industry, a certain amount of wood trade, all happily mingled together and backed by an industrious farming community, a solid Catholic minority living side by side with a quantity of Protestant sects, good roads and railways to the most delightful parts of the Black Forest and the Swabian Alps, to Pforzheim in Baden and the provincial capital, Stuttgart, all this combined to give the district capital its own specific character. If anywhere, then surely here the economic and social life drew its sustenance from a soil that would be fruitful to all seed save only that which aspired aggressively to drastic change. Here every man could, with energy and care, look after his own affairs. And when, in the evenings, the local dignitaries sat over a good, neighbourly bottle of wine, these worthies did not allow political differences of opinion to interfere with personal friendships, while their mutual interdependence in matters of trade and their frequent blood relationships both served as strong deterrents to fanaticism of any sort.

On the market place was a first-class delicatessen shop, which saw to it that the products of distant lands as well as those of an active home industry found their way into the kitchens of the Calw households. Its proprietor was to be seen at all times, enveloped in a spotlessly white coat, standing among his sacks of raisins and his prettily coloured boxes of dried fruit. In his spotlessly clean shop his ruddy, healthy face radiated confidence and politeness, while his pleasant smile promised all comers that here they could expect good, reliable service. I praised his shop heartily, and he said, in his strong Wurtemberg accent:

“You know, I worked like a black to get this business going…” and he said: “You know, I still need another ten thousand marks to get out of debt…” Continue reading