And a Happy New Year from ARPLAN
This year’s Christmas article is a little longer than usual. Normally for Christmas I will post some seasonal verse, or a few holiday-related extracts from various National Socialist sources – in other words, something light and easily-read, in keeping with the relaxed demeanor people like to adopt this time of year (myself included). This year, however, I felt it better to post a full-length article for the holiday (although still not a particularly long one), a means of trying to make up for the slight sparseness in content which has occurred recently as a consequence of my heavy focus on the Rudolf Jung translation. I did not translate the following article myself, but rather transcribed it Rabinbach’s and Gilman’s Third Reich Sourcebook, a mammoth collection of writings related to National Socialism, in particular to its 1933-45 period. The article is a 1937 piece by NSDAP functionary Hannes Kremer, and originally appeared in the journal Die neue Gemeinschaft (“The New Community”), a Party publication specifically directed towards the ideological examination of Germany’s cultural events, holiday celebrations, and leisure activities. Kremer’s article discusses the best way for the NSDAP to approach the politicization of “inherited” holiday traditions like Christmas; he also offers a critique of some of the ham-fisted means other National Socialists have employed in trying to ‘Nazify’ German holidays, such as shoehorning Nordic ritual or overt NS propaganda tropes into traditional Christmas ceremonies. Particularly interesting is that Kremer never once mentions Christ directly in his writing, and even seems to exhibit an opposition to those “religious fanatics” who would prefer keeping Christmas’s focus on Christian ideals rather than politics. For many of those in the Party, what mattered most about Christmas was not Christ or His message, but the ‘Germanness’ of the national traditions which had grown up around the holiday, and how shared participation in them could foster a sense of togetherness, acceptance, and belonging across the dividing lines of class, estate, and denomination.
New Meanings for “Inherited” Customs?
By Hannes Kremer
First published in Die neue Gemeinschaft, vol. 3, 1937.
In our efforts to deepen National Socialist forms of behavior in the area of rituals and ceremonies, we have two main tasks. On the one hand, we must create new customs to accommodate new ideas, and on the other hand, it is necessary to adjust those customs that have grown out of the people to the “new community of the Germans,” which means giving these inherited customs a new content consistent with the people’s community [Volksgemeinschaft].
That is clear when we look at the annual calendar. First, there are the political holidays that regularly remind the people of the political achievements of the National Socialist movement during its battle for the Third Reich, along with its great idealistic motives. (30 January, 1 May, 9 November. Themes: battle, work, sacrifice).
Here it is a question of creating new customs to suit the new political worldview governing the daily organization of our Volk today, customs that will also enable later generations to be reminded of those forces of instinct, emotion, and spirit that have been recognised as so critical in our struggle for existence and for the security of the people’s community (to cite just a few of those forces: courage, bravery, affirmation of life, awareness of duty). Continue reading