Going Red

Reichswehr Lieutenant Richard Scheringer’s infamous 1931 conversion from National Socialism to the Communist Party of Germany

On 4 October, 1930, three young Reichswehr officers from the Fifth Artillery Regiment in Ulm were sentenced by the Federal Court in Leipzig to 18 months’ imprisonment for the crime of preparing to commit high treason. Radicalized by Germany’s ongoing domestic instability and international weakness, and motivated by a contempt for the ‘old order’ and for the older generation of Reichswehr officers, these three young men – Richard Scheringer, Hanns Ludin, and Hans Wendt – had been caught disseminating National Socialist propaganda within army garrisons and attempting to foment support for a prospective ‘national revolution’ among the officer corps, hoping in this way to foster a sense of nationalist-anticapitalist radicalism within the Reichswehr which would help prepare it for its role as a ‘people’s army’ in the event of a nationalist uprising. The ‘Ulm Reichswehr trial’ was a highly publicized event within Germany (Hitler famously gave testimony to the court, defending his party against accusations of treason), and the fate of the three young officers became a cause célèbre for nationalists in Germany, who regarded them as martyrs for the cause of the Fatherland. There was thus something of a sensation among the German public when, in early 1931, one of the Ulm officers publicly announced his decision to ‘convert’ to Communism: Richard Scheringer. During their incarceration in the Gollnow fortress-prison, Scheringer and Wendt had become friendly with the institution’s many Communist inmates, and through long political debates with his new comrades Scheringer in particular had increasingly come to doubt the substance and validity of National Socialist doctrine. Helped along in his conversion by the allure of the Communist Party of Germany’s (Kommunistische Partei Deutschlands, KPD) ‘programme for the national and social liberation of the German people,’ as well as by the poor impression left by the NSDAP leaders he had met since his imprisonment, Scheringer finally decided to renounce ‘fascism’ and to throw his lot in with the cause of Marxism-Leninism instead, and a declaration to this effect was read out in the Reichstag by KPD deputy Hans Kippenberger on 19 March, 1931. Scheringer’s jump to Communism was heralded as a great victory by KPD publications, as the forerunner of many more conversions to come, and the party was eager to make as much political capital from the event as it could. Scheringer was swiftly incorporated into the party’s ‘national and social’ propaganda strategy, with the young ex-officer set to work writing propaganda material from his cell in Gollnow, and his name was attached to a new journal explicitly directed at winning over disillusioned, socially-conscious nationalists and soldiers. Translated below are three pieces related to Scheringer and his decision to cross the barricades and ‘go red’: an extract from Kippenberger’s Reichstag speech, in which he reads out Scheringer’s declaration for the ‘red front’; an article from KPD daily Die Rote Fahne discussing the reaction to Scheringer’s decision and its significance for German Communism; and a Communist propaganda leaflet penned by Scheringer and addressed to  rebellious members of the Berlin SA, an example of the type of material which the KPD hoped would help convince idealistic National Socialists and help create more Scheringers to swell the ranks of the “fighting proletariat.” 

Scheringer Declares for German Communism
From the 1931 Verhandlungen des Reichstags, vol. 445.

Scheringer’s declaration announcing his ideological conversion to Marxism-Leninism was first made public to the German people by Communist Reichstag deputy Hans Kippenberger on 19 March 1931, read out towards the conclusion of a speech given during an otherwise unremarkable parliamentary debate on the issue of defense spending. Scheringer and Kippenberger had become acquainted only a month or so beforehand, meeting over a glass of schnapps in a smoke-filled Gollnow workers’ pub while Scheringer was out of prison on a weekend furlough. During their meeting Scheringer had stressed to Kippenberger that his decision to ‘go red’ was sincere and that he was especially committed to “warning the Volk about Hitler”, whom he had met and not been particularly impressed by. Kippenberger for his part had emphasized to Scheringer the anti-pacifist credentials of the KPD, assuring him of the party’s commitment to revolution and to building a powerful German Red Army. Scheringer was especially impressed by Kippenberger’s martial background (Kippenberger was a decorated WWI veteran and the leader of the KPD’s underground paramilitary apparatus), which helped reassure him of the correctness of his decision and of Kippenberger’s suitability for conveying that decision to the world. For the sake of brevity I have only translated an extract of Kippenberger’s speech, the end portion which deals specifically with the NSDAP and with Scheringer, the rest being concerned with the rather dull topic of Reichswehr funding issues. The translation has been made from the Reichstag stenographic transcripts for 1931. – Bogumil 

Extract from KPD Deputy Hans Kippenberger’s Speech
to the German Reichstag of 19 March, 1931.

KIPPENBERGER (KPD): …But I would here like to point out another fact with reference to the relationship between the Reichswehr, the National Socialists, and, moreover, the Social-Democrats: that in the Reichstag faction of the National Socialist Party there are 25 deputies who, from 1918 to 1920, fought against the workers as members of the Freikorps. This means that there are 25 National Socialist members of the Reichstag who, according to the Reichstag Handbook, boast of having helped erect the Versailles System and of helping to set the Weimar Republic in the saddle through blood, terror, and murder

(“Very true!” from the Communists)

together with Noske and with Herr Groener.1 If we review the list of 25 National Socialist murderers who are today drawing parliamentary allowances from the Republic, then we can extend their ranks directly to Social-Democracy –

(The President’s bell sounds)

VICE-PRESIDENT VON KARDOFF: Herr Deputy Kippenberger, I call you to order.2

KIPPENBERGER (KPD): – not only via a Winnig or a Grützner,3 who have also outwardly demonstrated their spiritual kinship through their open conversion to the NSDAP, but also in such a way that the 25 on this side here (to the right) include at the very least Herr Wels as the chairman of the party over on that side,4 who played exactly the same role and function. Continue reading

The Second Danger: A Warning from the Fatherland Front

Fatherland Front propaganda writer Dr. Edwin Rollett’s “wake-up call” to Austrians on the “second danger” to their homeland: National Socialism

On 19 June, 1933, the ‘National Socialist German Workers’ Party – Hitler-Movement’ (Nationalsozialistische Deutsche Arbeiterpartei – Hitlerbewegung, NSDAP-HB) was banned by the Austrian state. This measure was hardly a bolt from the blue – the Hitlerians had long been strident, aggressive enemies of Chancellor Engelbert Dollfuss’s own Christian-Social Party, and the threat they posed to the Chancellor’s government was compounded not only by their penchant for violent radicalism and their stated goal of undoing Austria’s sovereignty, but also by the fact that they were being  supported in their endeavors by the resources of Adolf Hitler’s administration across the German-Austrian border. Attempts had been made to entice the Austrian National Socialists into joining Dollfuss’s government prior to the ban, and attempts to do so would be made again afterwards – but for the most part the Hitlerians remained enemies of the Austrian state, with their enmity soon giving way to an escalating wave of underground activism and terror attacks which led, in July 1934, to a failed putsch and to Dollfuss’s inadvertent murder. Prior to his assassination, Dollfuss had begun the process of shoring up the position of his ‘patriotic’ government, not only by banning certain parties (including the Social-Democrats and the Communists), but also by laying the foundations for an emerging ‘Austro-Fascist’ state through the promulgation of a new, corporatist constitution, and through the founding of a mass movement which would serve as a unifying vehicle for cohesive political rule: the Fatherland Front (Väterlandische Front). The Front was more a coalition of various different right-wing forces than it was a totalitarian mass party, and as such its ideology and direction were not always clear. To help the Front clarify its positions to the Austrian masses a propaganda bureau had been established alongside it: the Österreichischer Heimatdienst. One of the key concerns of the Heimatdienst was combating the influence and propaganda of the National Socialists, who – as the most prominent remaining advocates of Anschluss – still held a considerable degree of popularity among Austria’s population in spite of their ban. The pamphlet translated below, The Second Danger: A Wake-Up Call to All Austrians, was written by Christian-Social journalist and literary critic Edwin Rollett for the Heimatdienst sometime between 1933 and 1936 (the actual pamphlet is undated; most online sources give the publication date as 1936, but a few place it as early as 1933). Emphasizing National Socialism’s hypocrisy and ‘Marxist’-style radicalism in particular, The Second Danger provides a fairly typical example of the kinds of arguments which the Austro-Fascists employed in their efforts to dissuade the Austrian public from abandoning their Austrian homeland to the cause of the National Socialists. Along with the translation, the layout of the pamphlet has been reproduced here as closely as possible, including the accompanying illustrations and the publisher’s ‘dramatic’ spacing choices.   

THE SECOND DANGER:
A WAKE-UP CALL TO ALL AUSTRIANS
An undated propaganda pamphlet by Dr. Edwin Rollett
Published by the Heimatdienst, propaganda bureau of the Fatherland Front

The Old Enemy and the New Danger.

Austria is presently in the process of liberating itself, with tremendous effort, from the murderous grip of Marxism.

Already we can feel the enemy’s muscle tension subsiding and the bonds loosening. Already we are breathing more freely and are readying one last, mighty release of strength which will free us forever from the wrecker of our homeland.

Yet the secular adversary of Western culture, the sworn enemy of social order and genuine liberty, still exists, the two-headed dragon is not yet lying dead upon the ground; it is still spitting poison and bile from its wide-flung jaws, is still menacingly raising its paws for a treacherous blow – and already we are being threatened from behind by a new danger.

This second great danger for our Austrian homeland is called:

National Socialism!

In its homeland, in the German Reich, National Socialism has undoubtedly accomplished a historic mission. Albeit with means and methods which we Austrians are not entirely sympathetic to, for they are far too reminiscent of the means and methods of the firm of Lenin, Stalin, & Co. Continue reading

National Socialists Against Capitalism

“Down with the slavery of capitalism!” Articles by Gregor Strasser, Rudolf Jung, Otto Strasser, Joseph Goebbels, and Alfred Krebs on the “malignant, materialist spirit of capitalism”

The question of National Socialism’s exact relationship with socialism is a contentious one. It is also a longstanding one. In 1911, Austrian Social-Democrat Julius Deutsch was already asserting that the “deutschsozial” ideology professed by the Austro-Hungarian German Workers’ Party was merely a propagandistic smokescreen covering strikebreaking, embezzlement, and clandestine funding from “the dirtiest, most exploitative” employers. Deutsch’s arguments are still commonplace today, in one form or another – the assertion that any socialistic elements in National Socialism (right down to the name) were simply part of a premeditated rhetorical trick used to fool gullible workers into serving reactionary interests has changed little over the past century, with actions such as the NSDAP’s treatment of Germany’s unions in 1933 or its privatization of certain industries put forward as evidence for National Socialism’s underlying capitalist nature. By contrast, there are others who like to claim as close a relationship between Marxism and ‘Nazism’ as possible, alleging that the latter grew directly out of the former and that the two share the same basic ideological precepts – usually these allegations come from conservatives, presented as part of an attempt to tar the modern Left with the brush of Hitler and the Holocaust. The position of many National Socialists themselves was that their movement comprised a legitimate (indeed the most legitimate) branch of Germany’s historical socialist tradition, representing the most vital aspect of the broader ‘national wing’ of German socialism. NS theoretician Rudolf Jung makes this argument directly in his ideological work Der nationale Sozialismus when he observes that, “Marxists constantly maintain that there is only one form of socialism, the Marxist, and that everything else is mere fraud and deception… [but] socialism has always existed, both before Marxism and alongside it… [Marxists] represent only one of socialism’s orientations, the avowedly Jewish one.” National Socialism’s origins in the Austrian labor movement, its professed commitment to far-reaching economic reform (profit-sharing, land reform, nationalization of trusts, greater economic equality), its hostility towards the traditional Right, and its seemingly earnest efforts to appeal to the German worker were all taken at face value by many within the movement, viewed as evidence that they were affiliated with a revolutionary ideal which stood against the capitalist system and which sought to establish in its place a new form of truly German Socialism. The five articles translated below comprise a general cross-section of views from representatives of the ‘left wing’ of the National Socialist movement, with each article representing an attempt by its author to address the issue of capitalism from a National Socialist perspective: to describe its deficiencies, identify its driving forces, and to present the National Socialist economic worldview as an authentic and distinct alternative. Theoretical argumentation of this type was not at all uncommon within National Socialist propaganda and publications, which placed a great deal of emphasis on trying to outline a coherent anticapitalist economic doctrine. Whether or not such formulations are convincing ultimately depends upon one’s own personal beliefs and biases, but there is little doubt that the sentiments expressed here were taken very seriously by many within the NSDAP, who professed to be fighting for a Germany which was to be equally as socialist as it was nationalist.

The Slave-Market of Capitalism
By Gregor Strasser
First published 23 August, 1926

NS_Swastika

This article was translated from the 2nd edition of Gregor Strasser’s book Kampf um Deutschland (1932), a collection of speeches and essays by Strasser which he felt best demonstrated “the directness and the uncompromising nature of our struggle.” Strasser gives no indication in his book where this article originally appeared, but considering its intended audience (workers) and its largely polemical style, a likely answer would be his newspaper Der nationale Sozialist or one of its regional editions, which were intended for a more ‘general’ readership than were some of the NSDAP’s theoretical publications. It represents probably the most overtly propagandistic of the five articles included here, luridly describing the symptoms of capitalism without offering much in-depth analysis. – Bogumil

“Long live freedom! Long live Germany! Long live the accomplishments of the Revolution!” Are you familiar with these cries, German worker? Do you not recognize them from your newspapers, which – particularly in these days of so-called “constitutional celebration”1 – print them in the largest type, in order that they might rouse you and rally you like the sound of fanfare?

Yes indeed, in the comfortable chambers of the Jewish gentlemen editors, in the large rooms of your trade-union bigwigs – there is the environment right for dispensing such slogans, there is it so easy to speak of democracy and freedom, and there are the accomplishments of the Revolution demonstrated so vividly by the occupants.

Yet I wish to show you another picture, a picture which most of you already know, which you are aware of through shameful experience, which you know from fearful apprehension: the objective evidence of unemployment! – There they stand in their hundreds and thousands, German women and men in wretched, tattered garments, pale, haggard, hungry, torpid, hateful, tormented; they stand in winding queues, hour after hour, only to hear the bleak answer “No” from across a cold counter before taking delivery of a paltry handout, too little to live on and too much to starve on. There they stand, members of every age group, of every profession, in every stage of physical and mental distress, and want for nothing but work, nothing but a meagre income in order to be able to buy bread for themselves and for their children at home, want for nothing but employment in order to be able to rid themselves of the ghastly soul- and body-crushing hardship of months and years of forced inactivity – ah, they are so tired, so deathly tired, so weary and worn down to the bone, that they no longer even think at all of finding a high wage, a comfortable occupation; they no longer even think of themselves as human beings, as whole, complete human beings who have an inalienable right to live and to let their children live, to have happiness and sunshine and to bestow happiness and sunshine upon their children; instead they want for nothing but work, nothing but meagre earnings and to finally attain employment again – something which they cannot find! This is a slave-market a thousand times worse than those markets of antiquity, of barbarism, for there every slave found work, every slave had bread and clothing and lodging for himself and for his family, he was an object of value for his master – but here he can keel over without anyone giving a damn for him, here his family can starve and live in holes in the ground – and all of this in the name of freedom, all of this in the name of democracy, all of this under the flag of the accomplishments of the Revolution!! Continue reading

Hitler’s Betrayal – Are We Still a Workers’ Party?

Black propaganda from the Communist Party of Germany, aimed at winning over disillusioned members of the SA

The explosive growth in popularity of National Socialism throughout Germany in 1930 proved particularly challenging for German Communism, which found itself suddenly competing with a highly-organized, well-disciplined opponent whose espoused “social-radicalism” seemed to have a troubling level of appeal even among certain segments of the urban proletariat. A key component in the Comintern’s solution to the rising challenge of National Socialism was its ‘Programmatic Statement for the National and Social Liberation of the German People’, first published in national Communist Party (Kommunistische Partei Deutschlands, KPD) daily Die Rote Fahn on August 24, 1930, and deliberately intended to steal some of the NSDAP’s thunder by appropriating nationalist language and sentiment for the cause of Marxism-Leninism. Translated into practical party work, the new ‘National and Social’ policy line was primarily employed by Communists in the field of propaganda, particularly through organizations and publications intended to appeal to nationalists by focusing on certain attractive commonalities (i.e. a shared culture of militarism, or a hatred of the Young Plan) which could then be gradually redefined to participants in the framework of a Stalinist ideological worldview. Another favored KPD tactic during this period involved the use of demoralizing ‘black propaganda’, particularly what historian Timothy Brown calls ‘Zersetzungsschriften’ – ‘decomposition tracts’. These were leaflets, flyers, and newsletters written and produced by Communist propagandists but intended to give the impression that they were actually authored by an ‘opposition movement’ of disgruntled and disillusioned National Socialists within the NSDAP. Usually Communist Zersetzung were targeted at the Sturmabteilung (SA, Stormtroopers), which had the largest share of the NSDAP’s proletarian membership and hence, for the KPD, the greatest revolutionary potential. Zersetzung were full of complaints from supposedly ‘real’ Stormtroopers pointing out ideological hypocrisy within the party, alleging financial or racial impropriety on the part of local or national leaders, and encouraging a more sympathetic view of the ‘Reds’ and their ideas. The translated document below, a four-page newsletter titled Nation und Revolution, is an example of an SA-targeted Communist Zersetzungsschrift. Although undated and unnumbered, it was probably produced in mid-1931 and seems to have been distributed in the Stuttgart area. It covers most of the themes common to this kind of propaganda writing, condensing core arguments from the 1930 ‘National and Social’ programme and combining them with grumbling allegations about SA “Bonzen” (bigwigs) and the NSDAP’s inability to truly live up to the promises of its anticapitalist economic ideology.

Nation and Revolution
An anonymous SA propaganda newsletter,
clandestinely produced by the Communist Party of Germany

Hitler’s Betrayal of Nationalism!

Part II:1 The South Tyrolean Question and Hitler’s despicable renunciation of the Germans in South Tyrol are common knowledge. One would be correct in pointing out that the same policy of renunciation to which the Germans in South Tyrol are falling victim today could be invoked tomorrow against the Germans in Alsace, Upper Silesia, Czechoslovakia, etc.2 And in point of fact, Hitler has commenced one retreat after another along these lines. In his August 1930 letter to the French politician Gustave Hervé3 he wrote:

“I can assure you most emphatically, the movement which I represent has no intention of extending a helping hand to any course of action that appears only too likely to prevent the necessary balance of power from being established in Europe, thereby jeopardizing a much-needed peace among European nations! … The legally-binding character of private debts, regardless of the reason for which they were accrued, is always unequivocally clear… It (Germany) fulfills, and will also in future earnestly and faithfully fulfill, its private commercial debt obligations to the world.”

Hitler is openly stating here that he has absolutely no intention of doing anything at all about amending Germany’s monumental private debts to the Versailles powers. How could it be otherwise, when he is so keen upon the discourse of private ownership? The utter impracticality of national liberation without a preceding or concurrent socialist revolution is demonstrated here in Hitler’s shiftless babbling.

And what of Hitler’s fight against the “November Democracy’s policy of fulfillment,” which constitutes the be-all and end-all of National Socialist propaganda in its entirety? How would he behave in practice, if he were serious about this fight? In addition to refusing to make any reparations payments, he would then primarily need to ensure via his representatives in the state and municipal governments that the raising of funds for reparations would be made impossible, i.e. through the systematic sabotage of government measures; calls for a tax strike; struggling for improved wages, salaries, and bread; and ensuring all property goes to the German Volk in accordance with the maxim: “Bread first, then reparations!” Continue reading