The Programme of the German National Peoples’ Party (DNVP)

Posted by Bogumil

The original 1919 political programme of the bourgeois-nationalist German National Peoples’ Party, or DNVP

The emphasis of this blog tends to be on reproducing material from political movements which fall into one of two categories: nationalist movements which have embraced elements of socialism, and socialist movements which have embraced elements of nationalism. As a nationalist movement which was avowedly anti-socialist (as well as pro-monarchist and expressive of a conservative/bourgeois/traditionalist ethos), the German National People’s Party (Deutschnationale Volkspartei, DNVP) might seem at first to be a little outside ARPLAN’s purview. The interesting thing about the DNVP, however – and the reason why I am providing a translation of its original 1919 programme – is that there is a little more to the organization than might first meet the eye. When originally founded in late November, 1918, the DNVP was an amalgam of several older Imperial-era movements: Conservatives, Free-Conservatives, right-wing National Liberals, segments of the völkisch and Pan-German movements, and the Christian-Socials. The Christian-Social wing of the DNVP in particular provided the impetus for some of the party’s little-known attempts at engaging with German labor, helping bring elements of the Christian trade unions into the DNVP’s orbit and pushing the organization towards a line that, if it could not be socialist, was at the very least an attempt towards being ‘social’ (Christian-Social labor leader Franz Behrens set the tone in his speech to the very first German-National congress in July, 1919, declaring: “Whoever believes in free enterprise must also believe in trade unions for workers, and must also recognize the right to unionize and the right to strike”). Elements of this ‘left’-wing DNVP influence can be discerned in parts of the original German-National programme (its advocacy of equal rights for women; material support for working mothers; collective bargaining on the part of workers, etc.) and in some of the party’s later actions, such as its founding of a mass labor organization in 1921, the German-National Workers’ League (Deutschnationaler Arbeiterbund). The DNVP ultimately represented an alternative approach towards nationalist engagement with labor, a more cautious and ‘pro-employer’ approach which, when contrasted with that of National Socialism, helps emphasize quite how radical (and how sincerely anticapitalist) the NSDAP actually was by comparison. Both parties were well aware of this difference; the new programme the DNVP finally adopted in 1932, Alfred Hugenberg’s ‘Freedom Programme’, was an explicit attempt at contrasting the DNVP’s “social-nationalism’ with the “Marxism” of the NSDAP.

Programme of the
German National Peoples’ Party

DNVP_symbol

I. The Life of Nation and State

The liberation of Germany. The liberation of the German Volk from foreign domination is the precondition for their national rebirth. We therefore strive for a revision of the Treaty of Versailles, for the restoration of German unity, and for the reacquisition of the colonies essential to our economic development.

Borderland-Germans and Germans living abroad.¹ We feel inseparably linked to our German folk-comrades living beyond the borders which have been imposed upon us. The defense of Germandom in the lost and occupied territories and the defense of Germans living abroad are essential duties in national politics. A tightly-knit Volksgemeinschaft binds us with all Germans living abroad, in particular with the German-Austrians for whose right of self-determination we pledge our support.

Foreign policy. We demand a strong and steady foreign policy defined exclusively from a German point-of-view, a dignified, firm, and skillful representation of German interests and the utilization of our economic power in service of Germany’s foreign policy goals. The foreign service is to be staffed solely on the basis of ability, educational background, and dependable German convictions, and to be kept free from considerations of internal party politics.

Monarchy. The monarchical form of state corresponds to the uniqueness and to the historical development of Germany. Standing above the parties, the monarchy offers the safest guarantee for the unity of the Volk, the defense of minorities, the continuity of state affairs, and the incorruptibility of public administration. The individual German states should enjoy a free choice over their forms of government; for the Reich we strive for a renewal of the German Empire as established by the Hohenzollerns. Continue reading →

The Battle of Neumünster

Posted by Bogumil

“The flag is our symbol! We will not surrender it!” Three accounts of the infamous Landvolk farmers’ riot in Neumünster, August 1, 1929

Bauernfahne

The Landvolk movement (Landvolkbewegung, or ‘Rural Peoples’ Movement’) has become somewhat obscure today, but during the late 1920s and early ’30s it had an incredible influence over radicals on both the Right and the Left in Germany. Peasant farmers in Schleswig-Holstein, fed up with the terrible economic situation and the policies of establishment Social-Democratic or liberal politicians, began organizing collectively to fight back – a previous article on this blog, from Ernst von Salomon’s memoir Der Fragebogen, describes their often terroristic methods in some detail. One of the most notorious events connected with the Landvolk, aside from their penchant for bomb-planting, was the infamous ‘Battle of Neumünster’ which took place on 1 August, 1929, in the town of that name. Prominent Landvolk spokesman Wilhelm Hamkens had been jailed on 1 July for inciting tax-strikes among his fellow peasants. Upon hearing that Hamkens was to be transferred for release to the town of Neumünster on 1 August, thousands of revolutionary peasants decided to converge on the town for a peaceful march and rally to welcome him back to freedom. The result was chaos. It was at the Neumünster march that the Landvolk peasants opted to fly their own flag for the first time – a black flag (representing both nationalism and German mourning), bedecked with a white plough (for their livelihood) and a red sword (indicating their fighting spirit), the three colors thus completing those of the old Empire. The police’s decision to try to confiscate the flag created havoc: battles in the streets, fingers and noses being hacked from bodies, farmers beating police with heavy ash walking-sticks. The three accounts excerpted below describe the Neumünster battle in quite vivid detail, clearly demonstrating how unstable the Weimar Republic was becoming as state authority withered and as a revolutionary spirit seized even those classes of society usually associated with stolid traditionalism. The first is a historical account from Alexander Otto-Morris’s excellent academic study of the Landvolk, while the other two constitute fictionalized retellings: one from nationalist writer Ernst von Salomon’s novel about the revolutionary peasants, the other from a well-known novel by Hans Fallada, who was a journalist in Neumünster at the time of the riot.

Rebellion in the Province:
The Landvolkbewegung and the Rise of National Socialism
in Schleswig-Holstein (2013)
by Alexander Otto-Morris

Alexander Otto-Morris’s book Rebellion in the Province is, so far as I am aware, the most authoritative history of the Landvolk available in English. It is an excellently-written academic work which manages to be an easy, gripping read as well as deeply informative and thoroughly referenced. I have excised Otto-Morris’s numbered references to make the text more readable in a casual blog setting, but they indicate that he constructed his account from an exhaustive reading of police and governmental reports about the incident, as well as from contemporary newspaper articles. The excerpt below is taken from Chapter Six of Rebellion, which covers the movement at its peak over the course of 1929, before it descended into outright terrorism. – Bogumil

The plans for a rally in Neumünster became public after the Schleswig-Holsteinische Volkszeitung printed a letter written by Hamkens from prison to Johannes Kühl, requesting that a crowd meet him on August 1 [after being released]… Alarmed at this news, the provincial authorities took steps to avoid another disturbance. First, they arranged for Hamkens to be secretly moved to Flensburg as a precautionary measure. Then, on the day before his release, representatives of the Regierungspräsident travelled to Neumünster to meet with the town’s mayor, Lindemann, and police commander, Chief Inspector Bracker, seeking to prevent the anticipated demonstration. As the town’s police administrator, it was Mayor Lindemann who had the power to enforce the prohibition of open rallies and even of indoor meetings if they were deemed to pose a danger to the public peace, safety and order. In answer to the Regierungspräsident’s representatives’ pleas, however, Lindemann declared that he viewed a Landvolk rally as harmless and explained that rallies of the communists and the Republican-friendly paramilitary corps, the Reichsbanner, were always peaceful. Despite warnings that the Landvolkbewegung was more dangerous than the communists, especially because it was a movement without organisation, definite membership or leaders, Lindemann was unmoved. He could see no reason why the rally should be banned and was adamant that such events should be left to run their course.

Doubting that Neumünster’s police force, a chief inspector and 27 officers, were sufficient to maintain order, the provincial government representatives pressed Bracker and Lindemann to accept the assistance of a riot police contingent. In fact, so great was their concern, they even offered to put a further unit on call in Kiel. Bracker, however, was of the opinion that a riot contingent presence would simply be a provocation. Continue reading →

Wanderers into the Void

Posted by Bogumil

The German Communist Party, National Bolshevism, and the ‘Schlageter line’

“Hands off the Ruhr!”

The Occupation of the Ruhr

On January 11^th, 1923, massed ranks of French and Belgian troops marched through the demilitarized Rhineland into the Ruhr Valley. “We are fetching coal,” announced the French Prime Minister Poincaré, and that, at least on the surface, provided the official justification for the aggressive occupation of the Ruhr. Germany had repeatedly defaulted on the reparations payments demanded of it by the Treaty of Versailles; France was due 200,000 metres of telegraph poles and several million Gold Marks worth of coal; and so 70,000 foreign soldiers trooped into Germany’s industrial heartland.

The German people, however, suspected that more cynical motives were driving the Gallic engineers and administrators who were now, under military protection, seizing German resources for forcible export to the West. Poincaré’s loathing for the German nation was infamous, as were French territorial ambitions on the Rhineland; in the eyes of many Germans the true purpose of the Franco-Belgian action was not to “fetch coal” but to permanently cripple and dismember the wounded body of the German nation.

Ironically, the attempt by France and Belgium to weaken the nascent German Republic instead created a united front of resistance through stoking the fires of German nationalism. There is no more effective means of inflaming a wave of patriotism than a foreign invasion, particularly in a nation already suffering from the humiliating wounds of surrender, war debt, political instability, and mounting hyperinflation. The immediate consequence of the occupation was the rallying together of those segments of German society which, up until the noise of French and Belgian boots tramping along Rhenish roads reached their ears, had been at one another’s throats.

Centre-right Reichschancellor Wilhelm Cuno declared his support for a campaign of local passive resistance. German industrialists refused to deliver demanded consignments of coal. Social-Democrats organized strikes and demonstrations. Unions joined with employers’ associations to raise funds for workers engaged in industrial actions. And the radical nationalists – Freikorps veterans, völkisch activists, and patriotic Verbänden, often supported clandestinely by the army – engaged in acts of violent reprisal, retaliating against massacres, arrests, and house searches conducted by French occupation forces with their own acts of sabotage, assassination, and terrorism. Continue reading →