Fascists At Work

Speeches and skirmishes: a night’s work for an average British Blackshirt, as recounted by BUF journalist William ‘Lucifer’ Allen

To be a fascist in interwar Britain could be hazardous. Unity Mitford was once assaulted by a crowd of communists in Hyde Park after she stopped to listen to a public speech; incensed over the swastika badge affixed to her lapel, they attempted to beat her and throw her into the Serpentine. Jeffrey Hamm (who became Mosley’s personal secretary and a Union Movement leader after WWII) was likewise once almost killed by a mob when he came across a communist demonstration and, perhaps rather unwisely, began asking pointed public questions of the speaker. Fascists courageous enough to speak or march in public would frequently find themselves the target of bricks, bottles, paving stones, and knives, and more than a few ended up in hospital or worse. The contention from fascists themselves, as well as from some historians, is that the majority of ‘fascist violence’ was actually instigated by anti-fascist activists, rather than directly perpetrated by groups like the British Union of Fascists (BUF) against others unprovoked. Violence was not an unknown feature of left-wing politics in the UK at the time, with the BUF’s uniformed military culture arguably arising (at least in part) in response to it; Mosely’s pre-fascist movement, the New Party (an offshoot of Independent Labour), had from its very first meeting been subjected to violent disruptions by socialist demonstrators incensed over Mosley’s alleged betrayal of the Labour Party, inspiring the perception among Nupa leaders (many of whom later ended up in the BUF) that “the good old English fist” was an essential element for political survival. Regardless of who was or was not most at fault for skirmishes between fascists and their opponents, there is evidence enough that fascists could also give as good as they got at times. BUF divisions like the infamous ‘I’ Squad are alleged to have deliberately instigated punch-ups at fascist rallies on several occasions, and there are even stories of BUF members smashing up meetings of rival organizations like Arnold Leese’s Imperial Fascist League. The sense of camaraderie and mission inherent in being part of a uniformed organization beset by enemies on all sides certainly seems to have attracted many adventurous young men to the fascist ranks, perhaps almost as much as the BUF creed of patriotism and a future Corporate State. All of these elements can be seen bound up in the article below, originally published in an August 1933 edition of BUF newspaper The Blackshirt. Written by BUF writer William Allen under the pen-name ‘Lucifer’, the article provides an account of a BUF meeting and street-fight from a pro-fascist perspective, demonstrating to its readers quite how dangerous an average night’s ‘work’ could be for a Blackshirt activist and how much risk there was inherent in proselytizing for the cause of a corporatist British Empire. Despite the author’s stated intentions otherwise, that sense of risk and adventure does also come across as being somewhat part of the appeal, a source of excitement and pride for those looking to save Britain and to box the nose of the “Communist menace” in the process.

When Day is Done:
Fascists Start Work
William ‘Lucifer’ Allen
From ‘The Blackshirt’, 5 August, 1933

Business is over for the day and the office has begun the usual animated discussion of the best way of spending the evening. The cashier is hurrying off for a game of golf, the book-keeper is going to play tennis, the shipping clerk is taking his girl to the cinema, and the office boy is licking stamps at record speed to be in time for “the dogs.” Only young Brown, with the Fascist badge pinned to the lapel of his jacket, does not seem interested in the great problem of how best to amuse oneself. He is methodically packing up his things and getting ready to report for duty.

In a few minutes he is saluting the sentry at H.Q.; changes quickly into his black shirt and is snatching a meal down in the canteen before the evening’s duties begin. Before long an officer comes clattering down the stairs calling for volunteers to steward a meeting, and Brown, bolting down the rest of his sandwiches, hurries upstairs to join the others in one of the vans. To-night it is the old open Morris van, which has been through more trouble and has seen more fighting than any one member in the movement.

Nobody knows how often the driver’s windows have been broken, dents of stones and gashes of sticks and other weapons scar her sides, there is not much paint left on her; but we all love the old Morris, and some day there will be an honoured place for her in the permanent Fascist Exhibition.

A Mixed Reception

To-night she is pushing her ugly nose through the West End, and the Blackshirts aboard are getting rather a mixed reception from the crowded pavements. Here and there are dark glowering faces, hostile eyes, muttering voices. Here it is that our paper sellers have been brutally attacked and injured. Continue reading

Fascism in Britain

An early pamphlet by British Union of Fascists leader Sir Oswald Mosley, outlining the fascist creed and its application to British conditions

The pamphlet transcribed below provides an interesting example of some of the early propaganda writing produced by the British Union of Fascists. The version I have is undated, but there are some indications within the text which offer hints as to its publication history – the explicit description of the fasces rather than the “flash and circle” as the BUF’s party symbol, for example, suggests a publication date before 1935, which is when the latter was adopted by the Mosley Movement as its new logo. The mention of “the grey shirt of our ordinary members” likewise indicates an early publication period, probably sometime between 1932 and 1933, when probationary BUF members were still wearing a grey rather than black uniform; the grey shirt was later adopted specifically by the Cadets, the BUF youth movement. Regardless of the date, the pamphlet is a fairly thorough summation of the BUF’s political aims, covering the various key issues with which Mosley was concerned (economic breakdown, the domestic market, trade, peace, Empire, and the Corporate State) in his usual accessible style. Particularly noteworthy are some of the comments Mosley makes expressing his strong affinity for Europe (“We are proud also of our European civilisation… Rome [is] the mother of European civilisation…”) and his desire for a united Europe of peaceful, allied fascist states. A cynic might regard this stance as a by-product of Mussolini’s covert funding of and influence over the BUF, particularly as the Duce had begun explicitly supporting the concept of a “universal fascism” in 1930, a strategy which culminated in the founding of the ‘fascist internationale’ CAUR (Comitati d’azione per l’Universalità di Roma, the “Action Committees for the Universality of Rome”) in 1933. Someone more generous might see this position instead as an early indication of Mosley’s prototypical Pan-European inclinations, which would later emerge in full during his wartime imprisonment and would thoroughly define the entirety of his political thought and activity throughout the rest of his life. Regardless, his position on this topic  sets the ideology of the BUF apart from völkisch movements like German National Socialism, which viewed its ideals as intrinsically and inseparably bound up with the blood origins of its adherents. 

FASCISM IN BRITAIN
Sir Oswald Mosley
Leader, British Union of FascistsFascism in Britain

Fascism has come to Great Britain. It comes to each great nation in turn as it reaches the crisis which is inevitable in the modern age. That crisis is inevitable because an epoch of civilisation has come to an end. It is our task to bring to birth a new civilisation, and to organise its system.

Fascism in Britain is the faith of those who, ever since the War, have realised that the old system was dead and that a new system must be created. We have tried in turn all of the established Parties, in an effort to secure from them a policy of action to meet the new facts of the new age. None of the old Parties or the old Leaders realised those facts, or devised a policy to meet them. They have consistently misled and deceived the public. Nevertheless, it was only right to give the established system and the old Parties the opportunity to meet the new situation. We Fascists make no apology for having tried to secure a policy of action from each of the old Parties in turn before embarking on the drastic course of forming a new movement.1 It was only at a last resort that we threw down our challenge to the existing system. If we had failed to make that challenge, we should have failed in our duty to our country. All Parties since the War have betrayed us and have betrayed the nation. We now embody and formulate the principles for which we have fought since the War: the modern creed of organised fascism. It is the new faith, born of the post-war period in the last decade. It is not a product of Italy, nor of any foreign country. Like all the other political faiths, such as Conservatism, Liberalism, and Socialism, it is common to all countries. Far quicker, however, than those creeds of the past, it has found an organised form in Britain within a few years of its birth. That organisation is necessary before the old civilisation crumbles to collapse, and we can lose no time in the building of the new.

Fascism is the system of the next stage of civilisation. The epoch of civilisation which has come to an end is that of nineteenth century individualism. It was the period of “each for himself and the Devil take the hindmost.” With many abuses and much suffering to the masses, it worked in the early days of industrialism. It has now ceased to work in the twentieth century because of the development of science and of industry, for reasons which will be examined in the next section. The nineteenth century created the parties of the great vested interests, such as Conservatism and Liberalism, which were organisations to assist those interests to do what they liked at the expense of the nation. In answer to those Parties, the nineteenth century also produced Socialism, which was a blind revolt against inhuman conditions, and expressed the determination of yet another class also to do what it liked at the expense of the nation. Continue reading

Why Mosley Left the Labour Government

Extracts from Oswald Mosley’s 1930 speech on his resignation from the MacDonald government, published as a British Union pamphlet

Mosley_Punch_CartoonThe text I have transcribed below is taken from a British Union pamphlet titled Why Mosley Left the Labour Government, published sometime around 1938 (the actual pamphlet is undated, but an advert in it for Mosley’s Tomorrow We Live provides some hint as to the time of origin). The pamphlet actually consists of extracts of the speech Sir Oswald gave on 28 May, 1930, explaining his decision to resign from the MacDonald Labour government over the way his efforts to deliver policy recommendations on resolving the unemployment crisis (something he had been given responsibility for, as a Minister without portfolio) had been frustrated by his superiors and scuppered by the hesitancy of his own government. I debated with myself over whether to post the entire speech or just the truncated version in the pamphlet (the speech can be read in full on Hansard); in most circumstances I prefer to post the entirety of an article or speech where possible, as I dislike having content filtered for me by someone else’s conception of which parts they consider “important”. In this instance, however, because the entire speech can already be read for free if one has the energy to navigate the Hansard website, I decided that just posting the pamphlet version was enough. For one thing, it shows which sections of the speech British Union still found relevant enough to reproduce 8+ years after the event, something that is interesting in itself (Mosley’s worldview from Tory to Fabian to Fascist to Pan-European remained remarkably consistent). The speech when first delivered was met by wild cheering from the House of Commons, was hailed by newspapers as a “triumph”, and made Mosley a hero not only among the Labour backbenchers but with the younger generation even in the Liberal and Conservative parties. Under the circumstances it is perhaps understandable why Mosley tried to use the momentum of this growing notoriety as the springboard for a new political movement and career – his New Party (later to evolve into the BUF) would be founded in February 1931, with a reworked version of the memorandum Mosley had produced while in government as its programme.  

SIR OSWALD MOSLEY’S RESIGNATION SPEECH
on Relinquishing his Office in the Labour GovernmentLion_Unicorn

These extracts from Mosley’s famous speech contain the whole of his economic proposals. As all these suggestions are embodied in British Union policy to-day, this document entirely refutes the widely circulated charge of inconsistency against him. Administrative and financial details alone have been omitted, as these are now largely out of date, owing to changed circumstances. 

The complete text can be read in Hansard, Vol. 239, cols. 1348 to 1372

House of Commons, May 28th, 1930

Sir OSWALD MOSLEY: In the earlier stages of this debate to-day, to which I will return with the leave of the Committee, we have had from the Prime Minister an exposition of Government policy, and also some of the customary exchanges of debate from two great masters of that art. I do not propose to indulge in any form of dialectics, because I believe the purpose which this Committee desires can best be served if, as directly as possible, I proceed to the actual facts of the great administrative and economic issues which are involved.

The Prime Minister, in his speech, pointed out that a fact which none can deny, that world conditions have been vastly aggravated since the arrival in power of the present Government, and that no one can suggest that the Government are responsible for those conditions. None can deny that fact, but this I do submit, that the more serious the situation the greater the necessity for action by Government.

We must, above all, beware, as the world situation degenerates, that we do not make that situation an excuse for doing less rather than a spur for doing more. That is the only comment on the general situation that I would permit myself before coming to the actual issues involved.

General surveys of unemployment I have always distrusted, because they are liable to degenerate into generalities which lead us nowhere. If we are to discuss this matter with any relation to realities, we must master the actual, hard details of the administrative problem, and to that problem I desire immediately to proceed. Continue reading

Miss Mitford Makes the Case for Hitler

Unity Mitford argues the case for Anglo-German fellowship and for Hitler – a 1939 article published in London tabloid ‘The Daily Mirror’

Unity_Mitford

The article below, written by famous socialite and Peer’s daughter Unity Valkyrie Mitford, was first published in London tabloid The Daily Mirror in early 1939, only six months before the onset of the Second World War. War-clouds had been growing over Europe for some time when the article was first put into print, which is why Unity wrote it in the first place. An ardent Germanophile and fanatical Hitlerite, there was nothing the young woman dreaded more than the possibility of war between two countries she loved, which is doubtless why she felt compelled to put her feelings into print and to make the case for Hitler and for Anglo-German fellowship in the British tabloids. Admittedly, Unity’s argument is not particularly remarkable. It is essentially a repetition of German foreign policy orthodoxy, and although presented from a supportive, British perspective, there are others who have done the same with a little more panache (William Joyce, aka ‘Lord Haw Haw’, being an obvious example). What makes this piece important, in my opinion, is that it gives us some insight into a person whose voice is not often heard or taken seriously in works on the period. Unity’s typical depiction in popular history or in biographies on the ‘Mitford Sisters’ is as some combination of foppish nitwit and hysterical goosestepping villain. In reality she was beautiful, as quick-witted and funny as any of her siblings, and so naturally charming that she remained the favorite of her communist sister Jessica despite their divergent destinies pulling them into enemy camps. She was also undoubtedly eccentric, loved to shock and offend, and could at times be cruel or unfeeling in her monomaniacal, obsessive loyalty to Hitler and to the Reich government. Unity was, in essence, human, and did not fit the ‘airhead-aristocrat Mata Hari’ caricature which has been draped around her since. The tone and quality of her writing is evidence of this, and serves as something of a contrast to the editorial commentary the Mirror chose to insert alongside it, which I have reproduced in bold along with the full article. 

What Miss Mitford Would Like To See
-Unity Mitford

First published in The Daily Mirror, 18 March 1939

WE don’t agree with her. And the Editor asks what you think!

The Daily Mirror opens this page to-day to Unity Mitford. Miss Mitford is a daughter of Lord Redesdale and a personal friend of Hitler. She has been strongly criticised for her pro-German activities and views. Last year she was attacked by a mob in Hyde Park. The “Daily Mirror” has given her a free hand to express her views to-day. Would she get the same freedom for unpopular views in Germany? We say NO!

In 1935 the Naval Pact between Germany and England was signed, limiting Germany’s naval power to 35 per cent, of that of Great Britain.

The pact was an outward and visible sign that Germany never wished to go to war with England again.

And yet, ever since, a ceaseless flood of propaganda has tried to persuade English people that Nazi Germany intends to attack England. What is the truth about Germany’s intentions towards England?

***

Hitler has often been called a dreamer. He was called a dreamer by his enemies in Germany before he came to power, who laughed at him and said that his dreams could never come true.

What they did not realise was that, as well as being a dreamer, Hitler was a realist, and that he only dreamed dreams whose fulfilment he knew to be possible, taking into account his genius for achieving the apparently impossible. Continue reading