National Socialists Against Capitalism

“Down with the slavery of capitalism!” Articles by Gregor Strasser, Rudolf Jung, Otto Strasser, Joseph Goebbels, and Alfred Krebs on the “malignant, materialist spirit of capitalism”

The question of National Socialism’s exact relationship with socialism is a contentious one. It is also a longstanding one. In 1911, Austrian Social-Democrat Julius Deutsch was already asserting that the “deutschsozial” ideology professed by the Austro-Hungarian German Workers’ Party was merely a propagandistic smokescreen covering strikebreaking, embezzlement, and clandestine funding from “the dirtiest, most exploitative” employers. Deutsch’s arguments are still commonplace today, in one form or another – the assertion that any socialistic elements in National Socialism (right down to the name) were simply part of a premeditated rhetorical trick used to fool gullible workers into serving reactionary interests has changed little over the past century, with actions such as the NSDAP’s treatment of Germany’s unions in 1933 or its privatization of certain industries put forward as evidence for National Socialism’s underlying capitalist nature. By contrast, there are others who like to claim as close a relationship between Marxism and ‘Nazism’ as possible, alleging that the latter grew directly out of the former and that the two share the same basic ideological precepts – usually these allegations come from conservatives, presented as part of an attempt to tar the modern Left with the brush of Hitler and the Holocaust. The position of many National Socialists themselves was that their movement comprised a legitimate (indeed the most legitimate) branch of Germany’s historical socialist tradition, representing the most vital aspect of the broader ‘national wing’ of German socialism. NS theoretician Rudolf Jung makes this argument directly in his ideological work Der nationale Sozialismus when he observes that, “Marxists constantly maintain that there is only one form of socialism, the Marxist, and that everything else is mere fraud and deception… [but] socialism has always existed, both before Marxism and alongside it… [Marxists] represent only one of socialism’s orientations, the avowedly Jewish one.” National Socialism’s origins in the Austrian labor movement, its professed commitment to far-reaching economic reform (profit-sharing, land reform, nationalization of trusts, greater economic equality), its hostility towards the traditional Right, and its seemingly earnest efforts to appeal to the German worker were all taken at face value by many within the movement, viewed as evidence that they were affiliated with a revolutionary ideal which stood against the capitalist system and which sought to establish in its place a new form of truly German Socialism. The five articles translated below comprise a general cross-section of views from representatives of the ‘left wing’ of the National Socialist movement, with each article representing an attempt by its author to address the issue of capitalism from a National Socialist perspective: to describe its deficiencies, identify its driving forces, and to present the National Socialist economic worldview as an authentic and distinct alternative. Theoretical argumentation of this type was not at all uncommon within National Socialist propaganda and publications, which placed a great deal of emphasis on trying to outline a coherent anticapitalist economic doctrine. Whether or not such formulations are convincing ultimately depends upon one’s own personal beliefs and biases, but there is little doubt that the sentiments expressed here were taken very seriously by many within the NSDAP, who professed to be fighting for a Germany which was to be equally as socialist as it was nationalist.

The Slave-Market of Capitalism
By Gregor Strasser
First published 23 August, 1926

NS_Swastika

This article was translated from the 2nd edition of Gregor Strasser’s book Kampf um Deutschland (1932), a collection of speeches and essays by Strasser which he felt best demonstrated “the directness and the uncompromising nature of our struggle.” Strasser gives no indication in his book where this article originally appeared, but considering its intended audience (workers) and its largely polemical style, a likely answer would be his newspaper Der nationale Sozialist or one of its regional editions, which were intended for a more ‘general’ readership than were some of the NSDAP’s theoretical publications. It represents probably the most overtly propagandistic of the five articles included here, luridly describing the symptoms of capitalism without offering much in-depth analysis. – Bogumil

“Long live freedom! Long live Germany! Long live the accomplishments of the Revolution!” Are you familiar with these cries, German worker? Do you not recognize them from your newspapers, which – particularly in these days of so-called “constitutional celebration”1 – print them in the largest type, in order that they might rouse you and rally you like the sound of fanfare?

Yes indeed, in the comfortable chambers of the Jewish gentlemen editors, in the large rooms of your trade-union bigwigs – there is the environment right for dispensing such slogans, there is it so easy to speak of democracy and freedom, and there are the accomplishments of the Revolution demonstrated so vividly by the occupants.

Yet I wish to show you another picture, a picture which most of you already know, which you are aware of through shameful experience, which you know from fearful apprehension: the objective evidence of unemployment! – There they stand in their hundreds and thousands, German women and men in wretched, tattered garments, pale, haggard, hungry, torpid, hateful, tormented; they stand in winding queues, hour after hour, only to hear the bleak answer “No” from across a cold counter before taking delivery of a paltry handout, too little to live on and too much to starve on. There they stand, members of every age group, of every profession, in every stage of physical and mental distress, and want for nothing but work, nothing but a meagre income in order to be able to buy bread for themselves and for their children at home, want for nothing but employment in order to be able to rid themselves of the ghastly soul- and body-crushing hardship of months and years of forced inactivity – ah, they are so tired, so deathly tired, so weary and worn down to the bone, that they no longer even think at all of finding a high wage, a comfortable occupation; they no longer even think of themselves as human beings, as whole, complete human beings who have an inalienable right to live and to let their children live, to have happiness and sunshine and to bestow happiness and sunshine upon their children; instead they want for nothing but work, nothing but meagre earnings and to finally attain employment again – something which they cannot find! This is a slave-market a thousand times worse than those markets of antiquity, of barbarism, for there every slave found work, every slave had bread and clothing and lodging for himself and for his family, he was an object of value for his master – but here he can keel over without anyone giving a damn for him, here his family can starve and live in holes in the ground – and all of this in the name of freedom, all of this in the name of democracy, all of this under the flag of the accomplishments of the Revolution!! Continue reading

Gregor Strasser on National Socialism

“We National Socialists are socialists, real, national, German socialists!” A 1925 article by Gregor Strasser on the meaning of Fatherland and National Socialism

NSDAP_Wir_Arbeiter_sind_erwachtThe following article by Gregor Strasser was first published on 4 September, 1925, roughly six months after the NSDAP’s refounding following Hitler’s release from Landsberg Prison. I am not sure in what publication it first appeared. Possibly it was in the Nationalsozialistische Briefe, of which Gregor was chief editor for several years and which was founded at roughly the same time this article was originally printed. Regardless of which platform the article first appeared in, it was considered significant enough to be reprinted in subsequent collections of Gregor’s writings – it shows up both in his 1928 booklet, Freiheit und Brot (‘Freedom and Bread’), and in his ‘collected works’ from 1932, Kampf um Deutschland (‘Struggle for Germany’). It is fairly typical of Gregor’s early writing in that it is heavy on sentiment and emotion but light on actual, concrete policy propositions. This was a deficiency which Gregor was apparently aware of and sought to address later on in his career, as in the early ’30s he began working quite closely with economic experts, business figures, and state officials in an attempt to develop workable programs for resolving the unemployment and housing crises (see his famous ‘Work and Bread!’ speech for one example of this). Despite its propagandist tone the article still makes for an interesting read from a number of angles. It is overtly anti-capitalist, espouses a commitment to radical economic restructuring and to concepts of social justice (the ‘community of bread’), and additionally includes a brief recollection from the author’s time as a junior officer in WWI. Like many in the national-revolutionary camp Gregor makes it clear – both in this piece and many others – that his experiences in the Great War are what led him to an awareness of the plight of the German worker, and are what turned him from an ordinary German nationalist into a National Socialist, the belief system of which he attempts to convey within this article.

National Socialism:
“What does ‘Fatherland’ mean?”
Gregor Strasser

NS_Swastika

With the Dawes Plan, the intention of Jewish-influenced, American-English capital to use Germany’s national economy as a gigantic profit-extraction operation, to transform German industry into a colossal workshop for Wall Street capital, and to make an industrious Volk of 60 million people into an enormous army of defenseless wage-slaves, will be fully realized within the next few years.

In light of this development we must now and forever set our goals clearly, unambiguously, and openly.

Only in this way will our ideas gain an attractive power with respect to the yearning of a deceived, betrayed Volk.

We National Socialists are socialists, real, national, German socialists! We reject the vulgarization of this concept, the watering-down of the word from “socialism” into “social” – a word which, like no other, has become a hypocritical smokescreen behind which the all-too-visible inadequacy of the capitalist economic system is concealed, or which is, at best, the totally inadequate consolation for the kinds of honest men who believe that they can cure the festering wounds on the body of the economy and the Volk by placing a compassionate sticking-plaster over them. No, we are socialists, and we do not shy away from taking upon ourselves the stigma of this word, a word which Marxism has so terribly distorted. Continue reading

Hitler Purges the ‘Salon Bolsheviks’

Adolf Hitler’s brief letter of 30 June, 1930, instructing Joseph Goebbels to “ruthlessly purge” the NSDAP of Strasserist “salon Bolsheviks”

Hitler_und_Goebbels

A couple of months ago I published a translation of the infamous July 4, 1930 article by Otto Strasser announcing the departure of the ‘socialists’ from the NSDAP.  Otto’s article and his decision to withdraw himself and his supporters from the Party were the culmination of a long series of incidents stretching all the way back to Otto’s first entry into the National Socialist movement in 1925; I described these to a very brief extent in that article’s introduction. Mentioned in Otto’s article was a June 30 letter from Adolf Hitler to Gau Berlin-Brandenburg leader Joseph Goebbels, ordering the Gauleiter to effect a “ruthless purge” of all “salon Bolsheviks” (i.e. Strasserists) from local Party organizations. This short letter has now also been translated, and is provided for reading below. Hitler’s letter comprised the ‘final straw’ of the ‘Strasser crisis’, the internal Party conflict between Otto Strasser, Goebbels, and their respective factions which raged throughout the early months of 1930. In my earlier article I described how the spark which lit the conflict, which had been steadily brewing for years over personality issues and questions of doctrine & tactics, was Otto’s decision to start a newspaper that would directly compete with Goebbels’s Der Angriff. Like all good feuds, however, there are multiple potential sources of conflagration – another likely cause was the decision by Eugen Mossakowsky, one of Otto’s prominent disciples, to start publicly casting doubt on Goebbels’s claim to have been arrested and flogged by Belgian troops for participation in the Ruhrkampf in 1924. Openly accusing the ‘Little Doktor’ of dishonesty led to Mossakowsky being brought before the local USchlA (Party arbitration committee) and quickly forced to resign from the NSDAP. Thus began a process of expulsion of Strasser’s leading spokesmen from the Party, while in the background a propaganda campaign of speeches and articles was waged by the Goebbels faction (backed by the leadership) and Otto’s oppositionists against one another. Hitler’s letter marked the final end to the dispute, accusing the Strasserists of being disruptive elements with ‘Jewish-liberal-Marxist’ tendencies, and giving Goebbels full authority to start purging them wholesale from the Party. 

Adolf Hitler’s Letter to Joseph Goebbels
Regarding the 1930 ‘Strasser-Crisis’

Munich, 30th June 1930

Dr. Joseph Goebbels,
Gauleiter of Berlin,
Berlin.

For months now, as responsible leader of the NSDAP, I have been watching attempts to bring discord, confusion, and insubordination into the ranks of the movement. Under the mask of desiring to fight for socialism an attempt is being made to advocate a policy which fully corresponds with the policy of our Jewish-liberal-Marxist opponents. What is demanded by these circles is the wish of our enemies, from the Red Flag through to the Frankfurt Stock-Exchange Gazette.1 I now consider it necessary to ruthlessly and without exception eject these destructive elements from the Party.

So long as I lead the National Socialist Party it will not become a debating club for rootless literati or chaotic salon-Bolsheviks, but will remain what it is today, an organization of discipline which was not created for the doctrinaire tomfoolery of political wanderers,2 but to fight for a future Germany in which the concepts of class have been shattered and a new German Volk determine their own destiny! Continue reading

The Socialists Leave the NSDAP!

Otto Strasser’s July 4, 1930 announcement of his critical break with Hitler and his resignation from the NSDAP

strassmeme

On 4 July 1930 a startling headline greeted readers of the Berlin daily Der Nationale Sozialist: “The Socialists Leave the NSDAP!” The article, written by prominent Party-radical Dr. Otto Strasser and co-signed by his most loyal activist allies, outlined in detail their collective dissatisfaction with the development of NSDAP’s tactics & ideology and the reasoning behind their noisy resignation from the Party. Their conflict had been brewing almost from Strasser’s first entry into the Party in 1925. A former Social-Democrat, Otto was a maverick from the start, being a key player in the 1926 attempt to introduce a new party programme and to put limitations on Hitler’s authority, as well as an open, bitter critic of the Party’s abandonment of its ‘urban line’ strategy after the failure to win over proletarian voters in the 1928 elections. His publication of another proposed radical programme (‘The 14 Theses of the German Revolution’) on the eve of the Reichsparteitag in late July 1929 was viewed as further provocation, as were the numerous subsequent critical articles he wrote directed against Hitler or the Party’s electoral strategy. The straw that broke the camel’s back, however, was far more prosaic – Otto’s decision in March 1930 to publish a Berlin edition of his newspaper Der Nationale Sozialist, directly against Hitler’s orders and in open competition with Goebbels’s Berlin tabloid Der Angriff. An infuriated Goebbels demanded Hitler intercede, and this was the beginning of the end. After a failed attempt at rapprochement by Hitler at the Hotel Sanssouci, the Führer’s official order finally went out on June 30 demanding the remaining rebels’ expulsion. Otto hoped that his published riposte, the translated article below, would inspire all those dissatisfied with the Party to join he and his followers in their exodus from the NSDAP. He was to be sorely disappointed. About 5000 NSDAP members at maximum followed Otto into the political wilderness, the most significant recruits being several contingents of Hitler Youth and some of the more radical local organizers. No prominent Gauleiter or SA-leader threw in his lot with the rebels and even Gregor turned his back on his brother (the two would not speak again until 1933). Otto’s own Kampfzeit, his ‘years of struggle’, had now officially begun.

The Socialists Leave the NSDAP!
Dr. Otto Strasser

First published in Der Nationale Sozialist, July 4, 1930

Readers, party-comrades, friends! For months we have been following the development of the NSDAP with deep concern, and with growing apprehension have been forced to note how, more and more frequently and in ever more critical matters, the Party has violated the Idea1 of National Socialism.

On numerous issues of foreign policy, domestic policy and, above all, economic policy, the Party adopted a position that became increasingly difficult to reconcile with the 25 Points which we viewed as the exclusive programme of the Party; more difficult still was the impression of the Party’s increasing bourgeoisification, of a precedence for tactical considerations over principles, and the alarming observation of a rapidly advancing bossification2 of the Party-apparatus, which thus became more and more an end in itself for the movement and set its own interests higher than the programmatic demands of the Idea.

We conceived and still conceive of National Socialism as a consciously anti-imperialist movement, whose nationalism restricts itself to the preservation and safeguarding of the life and growth of the German nation without any tendencies towards domination over other peoples and countries. For us, therefore, the rejection of the interventionist war prosecuted against Russia by international capitalism and by Western imperialism was and is a natural demand, ensuing as much from our Idea as from the necessities of a German foreign policy. We felt therefore that the attitude of the Party-leadership, which was becoming ever more open to interventionist war, was contradictory to the Idea and detrimental to the requirements of a German foreign policy. Continue reading