The Battle of Neumünster

“The flag is our symbol! We will not surrender it!” Three accounts of the infamous Landvolk farmers’ riot in Neumünster, August 1, 1929

Bauernfahne

The Landvolk movement (Landvolkbewegung, or ‘Rural Peoples’ Movement’) has become somewhat obscure today, but during the late 1920s and early ’30s it had an incredible influence over radicals on both the Right and the Left in Germany. Peasant farmers in Schleswig-Holstein, fed up with the terrible economic situation and the policies of establishment Social-Democratic or liberal politicians, began organizing collectively to fight back – a previous article on this blog, from Ernst von Salomon’s memoir Der Fragebogen, describes their often terroristic methods in some detail.  One of the most notorious events connected with the Landvolk, aside from their penchant for bomb-planting, was the infamous ‘Battle of Neumünster’ which took place on 1 August, 1929, in the town of that name. Prominent Landvolk spokesman Wilhelm Hamkens had been jailed on 1 July for inciting tax-strikes among his fellow peasants. Upon hearing that Hamkens was to be transferred for release to the town of Neumünster on 1 August, thousands of revolutionary peasants decided to converge on the town for a peaceful march and rally to welcome him back to freedom. The result was chaos. It was at the Neumünster march that the Landvolk peasants opted to fly their own flag for the first time – a black flag (representing both nationalism and German mourning), bedecked with a white plough (for their livelihood) and a red sword (indicating their fighting spirit), the three colors thus completing those of the old Empire. The police’s decision to try to confiscate the flag created havoc: battles in the streets, fingers and noses being hacked from bodies, farmers beating police with heavy ash walking-sticks. The three accounts excerpted below describe the Neumünster battle in quite vivid detail, clearly demonstrating how unstable the Weimar Republic was becoming as state authority withered and as a revolutionary spirit seized even those classes of society usually associated with stolid traditionalism. The first is a historical account from Alexander Otto-Morris’s excellent academic study of the Landvolk, while the other two constitute fictionalized retellings: one from nationalist writer Ernst von Salomon’s novel about the revolutionary peasants, the other from a well-known novel by Hans Fallada, who was a journalist in Neumünster at the time of the riot. 

Rebellion in the Province:
The Landvolkbewegung and the Rise of National Socialism
in Schleswig-Holstein (2013)
by Alexander Otto-Morris

Alexander Otto-Morris’s book Rebellion in the Province is, so far as I am aware, the most authoritative history of the Landvolk available in English. It is an excellently-written academic work which manages to be an easy, gripping read as well as deeply informative and thoroughly referenced. I have excised Otto-Morris’s numbered references to make the text more readable in a casual blog setting, but they indicate that he constructed his account from an exhaustive reading of police and governmental reports about the incident, as well as from contemporary newspaper articles. The excerpt below is taken from Chapter Six of Rebellion, which covers the movement at its peak over the course of 1929, before it descended into outright terrorism. – Bogumil

The plans for a rally in Neumünster became public after the Schleswig-Holsteinische Volkszeitung printed a letter written by Hamkens from prison to Johannes Kühl, requesting that a crowd meet him on August 1 [after being released]… Alarmed at this news, the provincial authorities took steps to avoid another disturbance. First, they arranged for Hamkens to be secretly moved to Flensburg as a precautionary measure. Then, on the day before his release, representatives of the Regierungspräsident travelled to Neumünster to meet with the town’s mayor, Lindemann, and police commander, Chief Inspector Bracker, seeking to prevent the anticipated demonstration. As the town’s police administrator, it was Mayor Lindemann who had the power to enforce the prohibition of open rallies and even of indoor meetings if they were deemed to pose a danger to the public peace, safety and order. In answer to the Regierungspräsident’s representatives’ pleas, however, Lindemann declared that he viewed a Landvolk rally as harmless and explained that rallies of the communists and the Republican-friendly paramilitary corps, the Reichsbanner, were always peaceful. Despite warnings that the Landvolkbewegung was more dangerous than the communists, especially because it was a movement without organisation, definite membership or leaders, Lindemann was unmoved. He could see no reason why the rally should be banned and was adamant that such events should be left to run their course.

Doubting that Neumünster’s police force, a chief inspector and 27 officers, were sufficient to maintain order, the provincial government representatives pressed Bracker and Lindemann to accept the assistance of a riot police contingent. In fact, so great was their concern, they even offered to put a further unit on call in Kiel. Bracker, however, was of the opinion that a riot contingent presence would simply be a provocation. Continue reading

Monthly Fragebogen: Prisoner of the Reich

“Ever heard of what they call ‘shot while attempting to escape?'” Nationalist writer Ernst von Salomon describes his brief brush with arrest and imprisonment in early 1933

Oranienburg, Konzentrationslager

Despite his deep involvement in the radical-nationalist politics of the Weimar era, nationalist writer Ernst von Salomon was regarded with some distrust by the National Socialist government following the 1933 Machtergreifung. von Salomon was an ‘Ehrhardt man’, a follower of prominent Marine Brigade Freikorps leader Hermann Ehrhardt, whose relationship with Hitler and the NSDAP had been largely antagonistic and was probably the original source of much of the regime’s suspicion. Ehrhardt had helped stymie Hitler’s attempts to march on Berlin in 1923, had been behind the (absolutely disastrous) alliance between Otto Strasser and SA-rebel Walter Stennes in 1931, and his more prominent followers had moved fairly openly in National Bolshevik or similar circles prior to 1933. The company the writer kept following Hitler’s accession to the Chancellorship would not have helped allay any latent mistrust, considering he tended to mix with those who the new state regarded as politically unreliable. von Salomon’s reputation as a potential troublemaker was further compounded by an incident which occurred while visiting the home of writer friend Hans Fallada on 7 April, 1933, shortly after the NSDAP took power. Fallada had attempted to shock his housemaid by telling her that his guest was an “assassin”, a reference to von Salomon’s role in the Rathenau-murder and his (alleged) involvement in  the Landvolk bombings of the late ’20s. The housemaid promptly gossiped about the mysterious houseguest to Fallada’s landlords, who in turn decided to report this “assassin” to the authorities, reasoning that they had intercepted a plot to murder the Führer.  The inevitable result was both men being picked up by the police on the 12th and held without charge for a fortnight or so, a period of internment that was thankfully brief due to the intercession of friends helping clear up the misunderstanding. von Salomon’s account of this experience is transcribed below, taken from the 1954 English translation of his post-WWII bestseller Der Fragebogen

Easter of 1933 found me living at Grünheide near Erkner, a suburb to the east of Berlin. The owner of a guest-house on Lake Peetz had furnished for me a small building some distance from his pension. It consisted of one room only, but it was big enough and comfortable enough for me to be able to sleep in it and work in it as well. Rowohlt lived a hundred yards away, in a small house with a narrow garden that led down to the lake shore. I could see from the light in his sleeping porch whether or not he was at home. He usually returned exhausted and then he would throw me out by noisily lowering the bed on his veranda. One evening I went over, thinking that I might be able to discuss something with him, but he pulled down his bed; I strolled back to my own place, feeling rather depressed, worked for a little, and then went to bed. It seemed to me that I had only just fallen asleep when I was awakened by noise and a tremendous banging on my door. I cried:

“All right, Rowohlt, what is it?”

But it wasn’t Rowohlt. It was the police. I glanced at my watch and saw that it was precisely six a.m. I thought, with a certain satisfaction, that they were acting exactly according to form. I turned on the light and opened the door. Immediately the room was filled with powerfully built men, who brought with them the fresh morning air. They fell upon my bed and table, and rummaged through my trunk and my suits.

“Why didn’t you open the door at once?” one of them asked me. I replied that I had wished to check that it was really six o’clock. The man said:

“So you know all about it, eh?”

I assured him that I did know more or less all about this sort of thing. That was a mistake, for the man said at once:

“In that case I needn’t waste a lot of words on you. You’re under arrest.” Continue reading

Monthly Fragebogen: Adolf Hitler and the Beer Hall Putsch

Nationalist writer Ernst von Salomon describes his brushes with Adolf Hitler, the Munich national-revolutionary scene, and the ‘November Putsch’ of 1923 HitlerPutsch_Commemorative_Postcard

This month’s excerpt from Ernst von Salomon’s bestselling memoir Der Fragebogen covers the intersection of the author’s life with that of Adolf Hitler. The actual meeting between Hitler and von Salomon, which took place shortly after the murder of Foreign Minister Rathenau in mid-1922, was very brief. Following Rathenau’s assassination, which von Salomon had been involved in organizing, the young author (then only 19) fled to Bavaria, at that time an “order cell” of nationalist politics within the body of the German Republic. von Salomon was seeking safety from the police forces hunting him, and he found it in Munich amidst the ferment of squabbling, competing nationalist groups, aided in his flight by Captain Hermann Ehrhardt (“the Kapitän”). Ehrhardt had been the leader of the Marinebrigade Ehrhardt Freikorps to which von Salomon had belonged, and was now the guiding light behind the ‘Organisation Consul’ (OC) terror group in which von Salomon and his comrades had plotted the deaths of high officials. “The Kapitän” figures prominently within the subsequent account; Ehrhardt’s presence provided von Salomon with his brief introduction to Hitler, and the man was undoubtedly also the source of much of the ‘insider information’ which the author here conveys to the reader. Ehrhardt at the time was in the thick of things, a prominent player among the many nationalist parties and paramilitaries in Bavaria, seeking to use his influence and large retinue of loyal followers to guide developments in his preferred direction. As a result his path inevitably crossed with Hitler’s; Ehrhardt hoped to use Hitler’s propagandistic skills for his own purposes, which meant providing troop training for the SA in return, as well as cooperation with the NSDAP-dominated ‘Working Group of Patriotic Combat Associations’ (rendered in this translation as the ‘Workers’ Union of the Fatherland Block’). Ehrhardt came to regret these actions. von Salomon depicts his attitude towards Hitler as scathing, with Ehrhardt describing the future Führer as fundamentally dishonest, an “idiot”, a megalomaniac whose desperate play for power (the ‘Beer Hall Putsch’) threw a massive wrench into the army’s intricate, developing plans to seize power legally. Whether accurate or not, Ehrhardt’s claims and von Salomon’s description of the Munich nationalist scene are useful – they provide a firsthand account of the chaotic web of intersecting loyalties, animosities, plots, schemes, and rivalries which were the defining feature of nationalist and military politics within the Munich of the early ’20s. 

After the assassination of Rathenau I hurried to Munich to see the Kapitän. It was not an easy matter to establish personal contact with him, and the only address we had was that of his adjutant. When I told the latter why I had come, he immediately informed me that the Kapitän was in a towering rage on our account.

We had no idea what the Kapitän was actually doing in Munich. He lived there, under a false name, and posed as a clerk in an optical goods firm. His adjutant informed me that it was the Kapitän’s intention to unite everything that was on the side of bourgeois society: all the ‘Patriotic Formations’ and associations and groups, which sprang up like mushrooms after the defeat and which together constituted the ‘National Movement,’ from the Bavarian Monarchist League, through the Freikorps successor organisations and the para-military formations, the war veterans’ leagues and the local defence force run by Forestry Commissioner Escherich, to the Oberland League which had sprung from the youth movement, all these groups and splinter groups were to be welded together into one great organisation, the so-called ‘Fatherland Block.’ And this block was in agreement with the Bavarian Minister-President of the time, Count Lerchenfeld, who came originally from the Bavarian People’s Party, and with his ministry. Together they planned to create a Bavarian ‘cell of order,’ a neat and socially united state to act as a counter-weight to the other unstable provinces of a Germany torn asunder by party strife. And this was the moment we chose to commit our act of madness! The Kapitän would have to disown us, said the adjutant, if he were to avoid “sabotaging his own policy.”

A meeting place had been arranged in the Marien Platz, at the corner of the Wein Strasse. I almost failed to recognise the Kapitän, for I had only seen pictures of him in uniform. Now he was wearing civilian clothes, with a straw hat, and he had shaved off his nautical beard. I endured a few frightful minutes.

He ‘blew me up,’ he really gave me a piece of his mind – and I could only keep stammering, “Yes, Herr Kapitän!” and suggesting that he shoot me. Finally, standing there at the corner of the Marien Platz and the Wein Strasse, he roared at me in his rage:

“And don’t keep calling me ‘Herr Kapitän!’ Call me ‘Herr Konsul,’ or ‘Herr Professor’!”

I clicked my heels and said:

“Right, Herr Kapitän!”

He said, angrily:

“Oh, come along,” and almost collided with a cyclist. Continue reading

Monthly Fragebogen: Kristallnacht

Nationalist writer Ernst von Salomon recalls events surrounding the ‘Night of Broken Glass’, the Kristallnacht pogrom of November 9-10, 1938kauft_nicht

Kristallnacht, the ‘Night of Broken Glass’, is considered one of the defining events of the history of Hitler’s Reich. On November 9, 1938 – the  15-year anniversary of the Bürgerbräukeller-Putsch – Ernst von Rath, a German junior diplomatic clerk in Paris, died in hospital. von Rath had been mortally wounded via multiple gunshot wounds two days earlier; his murderer, a teenaged Polish Jew named Herschel Grynszpan (Grünspan in German), was a passionate young Zionist seeking symbolic retribution for the ill-treatment of Jews in Germany. The response to von Rath’s death was retribution-in-kind, a storm of attacks by SA-men and other National Socialists against Jewish property, particularly businesses and synagogues. Individual Jews in some cases were also targeted. The claim generally is that the pogrom was organized or encouraged by the state rather than a spontaneous uprising; in either case it is clear that the government did little to prevent the attacks, even if some senior figures in both Party and government expressed a moral or political opposition to them. Such misgivings were also shared by segments of the civilian population. Nationalist writer Ernst von Salomon’s post-WWII memoir Der Fragebogen provides a first-hand example of these misgivings as they were voiced both by ordinary Germans (von Salomon and his friends) and some state officials (Otto Meißner, head of the Presidential Chancellery). von Salomon’s evident revulsion towards Kristallnacht and his discussion of the complex problems of collective guilt and complicity are especially interesting considering his earlier membership of the highly anti-Semitic terrorist movement, Organisation Consul. That von Salomon’s opposition to the regime’s anti-Jewish measures was genuine is difficult to refute, considering he sheltered his half-Jewish lover Ille Gotthelft from any potential persecution. Regardless, the author’s attempt to refute the notion that the German nation as a whole shared equal culpability for the regime’s excesses caused some controversy and debate after his book’s publication. 

That November evening of 1938 Ille and I had stayed rather late at the home of my friend Axel, playing dice. I was at the time very preoccupied with my work; not only was I writing a script and a film treatment simultaneously, but I was also preparing a thick volume of endless material concerning the role of the public official in the German post-war, one of the most interesting subjects of our age and of great importance. (This book has never been published.) I had arranged an interview with Minister of State Dr. Meißner for the purpose of discussing with him his activities during 1919, and I had already made a draft of the principal points I intended to raise.

Axel lived in the Sächsischer Strasse, in Wilmersdorf, and I some ten minutes’ walk away in Charlottenburg. To reach our home by the shortest route Ille and I had to cross the Olivaer Platz, a pretty little square just off the Kurfürstendamm, which contained the shops where we bought our daily groceries. At the corner of the square, where the Konstanzer Strasse joins the Kurfürstendamm, was a small wine shop; it was here that we occasionally bought a bottle or two when we had unexpected guests. As Ille and I passed this little shop I suddenly became aware of the crunch of broken glass beneath my feet, and looking about me saw that the plate-glass front of the shop was smashed and that the bottles were quite unprotected – anybody could have stolen them.

“Some drunk must have crashed into it,” I remarked to Ille, who had stopped and was gazing at the damage. She thought we should notify the proprietor, but we did not know whether he lived in the building.

At this moment we heard a loud crash followed at once by the tinkle of falling glass. We turned around. On the other side of the street a group of apparently young men, dressed in riding boots and civilian jackets, were standing outside a café. One of them was even then picking up a stone, which he put into a cloth that he used as a sling and which, with practised skill, he hurled at one of the café’s great mirrors. There was an echoing crash and again the tinkle of falling glass.

A taxi was parked at the corner of the Konstanzer Strasse and the Kurfürstendamm. I hurried towards it while Ille, clinging to my arm, ran along beside me.

“What’s going on here?” I asked the driver. He was an elderly man who wore a military badge in his hat in place of a cockade. He looked at me and said, in his Berlin accent:

“Go on home and don’t ask questions. I ain’t taking no more fares tonight. Me, I’m keeping out of trouble.” Continue reading